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安大简《仲尼曰》与"君子慎独"再探讨

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最近公布的安徽大学藏战国竹简《仲尼曰》论及慎独,明确肯定慎独是指谨慎于"人之所不闻与人之所不见",表明慎独的"独"确有独居独处之意,与简帛《五行》强调"能为一"、《大学》主张"诚其意"的慎独有所不同,说明慎独的含义经历了从谨慎于独处的原初意到谨慎于内心的引申意的变化.而之所以出现这种变化,是因为谨慎于独居独处,要靠道德自律,靠内在的道德自觉.这样慎独必然要从强调谨慎独居时的行为向重视内在意志、意念转化.由于先秦两汉的学者既在原初意,也在引申意,以及引申兼原初意上使用慎独,这样就造成慎独语意的复杂情况.郑玄、朱熹对慎独的注释都有不准确、不完善的地方.对于慎独的理解和研究,要从马王堆时代的"不同"说、郭店时代的"相同"说,走向安大简时代的"发展"说,从发展、演变的角度对慎独的语意做出分析和探讨.
Anda manuscript"Zhongni Says"and Re-examination of"Junzi shendu"
A recent publication of Anda manuscript"Zhongni says"discusses the concept of shendu 慎独 and explicitly relates it to"what people cannot hear and what people cannot see",which discusses du in relation to being alone by oneself.This shows the difference between"neng weiyi"in*"Wu Xing"and"cheng qi yi"in Da Xue.The meanings of shendu change from its original meaning,i.e.,being cautious when alone,towards its extended meaning,i.e.being cautious with one's mind.The reason for such a change is that being cautious alone physically requires moral discipline and inner moral consciousness.Such a kind of shendu,therefore,changes the focus of being physically alone towards one's mind and consciousness.Pre-Qin and Han scholars not only care about its original meaning but also its extended meaning,as well as the combination of these two connotations.This complicates the meaning of shendu.Zhen Xuan and Zhu Xi's commentaries provide incomplete explanations of this concept.To fully grasp the meaning of this term,we need to take into account the"butong"discussions during the Mawangdui manuscript time,"xiangtong"discussion during the Guodian manuscript time,towards"fazhan"discussion during the Anda manuscript time.

Anda manuscriptZhongni saysshenduZhu XuanZhu Xi

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中国人民大学国学院,北京 100872

安大简 《仲尼曰》 慎独 郑玄 朱熹

教育部"古文字与中华文明传承发展工程"规划项目

G3620

2024

北京大学学报:哲学社会科学版
北京大学

北京大学学报:哲学社会科学版

CSTPCDCSSCICHSSCD北大核心
影响因子:0.963
ISSN:1000-5919
年,卷(期):2024.61(1)
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