首页|福清本《香空宝忏》与回鹘本《摩尼教徒忏悔词》同源说

福清本《香空宝忏》与回鹘本《摩尼教徒忏悔词》同源说

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在福建福清市近期发现的摩尼教文献中,《香空宝忏》可谓福清摩尼教在功德道场中所使用的一个核心文本,内容丰富,而且保存完好,内容完整,其中的15条忏悔文均与敦煌、吐鲁番等地发现的回鹘本《摩尼教徒忏悔词》能够一一对应.关于福建摩尼教的最早传播者,史书记载为呼禄法师.笔者此前推测"呼禄"为回鹘语"Qutlu(γ)"(吉祥)的音译,意在说明福建摩尼教由回鹘高僧传入,福清本《香空宝忏》中的15条忏悔内容竟与回鹘本《摩尼教徒忏悔词》高度一致,可以证实福清摩尼教与唐代北方摩尼教一脉相承,是漠北回鹘摩尼教南迁的嫡传系.
On the Same Origin between the Fuqing Version of The Xiang Kong Precious Repentance and the Uighur Version of The Manichean Confessions
Amid the Manichaean literature recently discovered in Fuqing,Fujian Province,The Xiang Kong Precious Repentance can be regarded as a core text used by the Manichaean religion at the punya ashrams.It is rich and complete in content and well preserved.Fifteen articles of the confessions correspond to the Uighur version of The Manichaean Confessions found in Dunhuang and Turpan.The earliest propagator of Manichaeism in Fujian recorded in historical annals is Master Ulug.The author previously speculated that"Ulug"is the transliteration of the Uighur language"Qutluy"(good fortune),which is intended to show that the Manichaeism in Fujian was introduced by the Uighur monks,and the contents of the fifteen articles of confessions in The Xiang Kong Precious Repentance in the Fuqing edition are highly consistent with The Manichean Confessions in Uighur,which can confirm that Manichaeism in Fuqing and the northern Manichaeism in the Tang Dynasty are from the same line.It is a direct descendant of the Mobei Uighur Manichaeism that moved south.

Xiang Kong Precious RepentanceThe Manichean ConfessionsMaster UlugUighur ManichaeismFujian Manichaeism

俞伦伦、杨富学

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福建师范大学闽台区域研究中心,福建福州 350001

敦煌研究院人文研究部,甘肃兰州 730030

《香空宝忏》 《摩尼教徒忏悔词》 呼禄法师 回鹘摩尼教 福建摩尼教

国家社会科学基金

22VRC025

2024

东方论坛
青岛大学

东方论坛

CHSSCD
影响因子:0.116
ISSN:1005-7110
年,卷(期):2024.(2)
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