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"兔毫"与五胡时代西北地区的丧葬文化传播

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吐鲁番衣物疏及实物出土的"兔毫"(狐毛)既不是制笔原料,也不是当时人财富的象征.衣物疏中与"兔毫"经常同时出现的"黄桑棺""弩机"等,也在同时代的河西等地存在,表明两地在丧葬文化上具有一脉相承性.放置于墓主人头部的兔毫与棺木档板或壁画中的北斗、神树、手爪囊等共同构成了相对完整的墓葬逻辑.以千束、万束的兔毫等丝缕结成前往北斗、祈求长生的阶梯,从而达到灵魂升天的目的.又通过手脚指甲含血、被肉,完成复形,继续享受荣华富贵.这是西汉以来北斗求道升仙原始信仰的体现.
"Rabbit Hair"and the Dissemination of Funeral Culture in Northwest China during the Five-Hu Period
Previously unearthed Turpan documents from the northwest region of China include detailed lists of commodities,among which"rabbit hair"is of particular interest."Rabbit hair"(which was actually fox hair)was listed in the category for clothing and beddings items,though the actual objects excavated from archaeological dig sites that seem to correspond to this entry were not suited to be raw materials for making Chinese brushes-a common use of animal hair at the time-nor were they recognized as a symbol of wealth in the region.In other Turpan manuscripts,items like"yellow mulberry wood coffins"and"crossbows"were often listed with"rabbit hair"and appeared together in various dig sites throughout the Hexi region.This indicates that the funeral culture of Turpan and Hexi derived from similar origins.This can be concluded from the fact that the actual objects corresponding to"rabbit hair"were placed on the heads of the dead in both places,while images of the Big Dipper,holy trees,and animal paws were painted on the sides of coffins or in tomb murals in order to construct a complete system of funerary symbolism.It was believed at the time that crowns of rabbit hair formed a ladder by which the dead could travel to the Big Dipper to pray for eternal life and the ascension of their souls to heaven.After offering prayers,the dead would then be reincarnated in the afterlife by imbibing the blood and meat contained in the animal paws and continue to enjoy the wealth and status of their previous lives.These funeral beliefs mark a continuation of Taoist faith in the Big Dipper as a holy object that began in the Western Han dynasty.

rabbit hairBig Dipperfuneral culturedissemination

赵晓芳

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淮北师范大学 历史文化旅游学院,安徽 淮北 235000

兔毫 北斗 丧葬文化 传播

安徽省哲学社会科学规划一般项目

AHSKF2022D13

2024

敦煌研究
敦煌研究院

敦煌研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.266
ISSN:1000-4106
年,卷(期):2024.(1)
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