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敦煌道教盟文所见唐代道观与法位制度

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敦煌文书中的道教盟文提供了唐代道教法位制度的具体运行细节,呈现了法位制度与道观体制间的关系.接受《道德经》的清信弟子和接受《十戒经》的男/女官清信弟子属于两阶法位,可以同时授予.男/女官清信弟子、男/女生清信弟子、道士清信弟子是一级法位的多种表述.接受法位与居观修行并不严格对应,许多道教信众先接受经戒,然后获取度牒,出家住观.道士也可从多所道观接受不同的法位.
Research on Dunhuang Documents Regarding Tang Dynasty Taoist Temples and Ordination Ranks
Texts about Taoist oaths in Dunhuang manuscripts provide detailed information about the ordination ranks used in Taoist monasteries during the Tang dynasty,and reveal the correlation between these ranks and the temple system of organization practiced within Taoism at the time.Lay disciples who practiced the Dao De Jiing道德经(The Classic of Virtue and the Tao)and those who practiced the Shijie Jing十戒经(Scripture of Ten Precepts)could receive the first two ordination ranks at the same time.It has been found that there were many names used for addressing male and female disciples of the first rank.Receiving ordination ranks and practicing Taoism in Taoist temples were not strictly correspondent to one other.For example,many Taoist followers could practice the precepts listed in scriptures,and then obtain clerical certificates that allowed them to practice in Taoist temples after becoming well-versed in these practices.Taoist priests could also receive ordination in different ranks from multiple temples.

Dunhuangmanuscripts about Taoist oathsTaoist templesTaoist ordination ranks

唐普

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三峡大学 民族学院,湖北 宜昌 443002

敦煌 道教盟文 道观 法位

2024

敦煌研究
敦煌研究院

敦煌研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.266
ISSN:1000-4106
年,卷(期):2024.(1)
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