"和平"的跨文化感召:冰心旅日言说中的性别经验与战争反思
Peace's Transcultural Appeal:Re-contextualizing Bing Xin's Gendered Experience and War Reflection in Her Accounts of Travel in Japan
秦雅萌1
作者信息
- 1. 北京理工大学外国语学院,北京 100081
- 折叠
摘要
冰心在1946-1951年旅日期间集中建构起一套"和平"言说,强调和平主义是中国文学的基本流派,崇尚和平是中国人最突出的国民性.这一主张的形成除了受文化人类学影响,也与冰心在战后东京完成了对战时重庆的再认识相关.冰心调动重庆时期身处家庭、课堂与政界的多重经验作为理解日本的参照,同时借助日本社会这一棱镜,重新审视战火中母亲的职责、战时女性的社会角色与身份意识,获得了言说和平的现实根基和感召力.冰心在冷战初期的跨文化语境中将早年"爱的哲学"发展为"爱的政治",通过"母爱的再生产"构造了一种借助母性恢复人类理性,并以"世界母亲"身份形成联合的非暴力力量,进而形成超越民族主义、维护世界和平的文化构想.
Abstract
During her travel in Japan from 1946 to 1951,Bing Xin constructed a discourse on"peace",emphasizing that pacifism was a fundamental spirit in Chinese literature and that the advocacy of peace was the most prominent national characteristic of China.Her prop-osition was not only influenced by cultural anthropology,but also related to Bing Xin's re-understanding of wartime Chongqing through the context of post-war Tokyo.Bing Xin drew upon her multiple experiences with family,teaching,and political participation in Chongqing as references for understanding Japan.She used the Japanese society as a prism to re-examine issues such as the responsibilities of moth-ers,the social roles and consciousness of identity among women during the war.She came to an understanding of the realistic foundation for,and the appeal of advocating peace.In this transcultural context during the Cold War,Bing Xin developed her early"philosophy of love"into"politics of love",and constructed a cultural vision that aimed to restore human rationality by the"reproduction of mother-ing".She envisioned the forming of a non-violent united force based on the collective identity of"world mothers",thus transcending na-tionalism in upholding world peace.
关键词
冰心/和平/母爱/战后日本/战时重庆Key words
Bing Xin/peace/maternal love/post-war Japan/wartime Chongqing引用本文复制引用
出版年
2024
NETL
NSTL
万方数据