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情感的文化政治

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近三十年来,人文社会科学领域继数次转向后进入社会学家帕特里夏·克劳馥所认为的"情动转向".本文在梳理"情动"与"情感"等概念和相关理论观点的基础上,认为目前的情动转向既强调情动力量的前意识机制,也关注萨拉·阿迈德所认为的情感的文化政治.情感的文化政治论认为,由于情感受文化铭刻,并在人际间流通,情感是感受权力关系,并与之协商和斗争的纽带.情感不仅是自我发现之地,也是社会批判的工具.
The Cultural Politics of Emotion
The affective turn,as sociologist Patricia Clough has called it,is the latest in a series of"turns"to sweep the Humanities and the Social Sciences.By explaining some key terms such as affect and emotion and some related findings in affect theory,this essay argues that the affective turn emphasizes both the preconscious workings of affective forces and what Sara Ahmed famously calls the cultural politics of emotions.For the latter,the essay holds that being culturally scripted and interpersonally mobile,emotions are important circuits through which power relations are felt,negotiated and contested.Emotions are not only a space for self-discovery,but also a tool of social critique.

affectthe cultural politics of emotionSara Ahmed

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南京大学全球人文研究院

情动 情感的文化政治 萨拉·阿迈德

国家社会科学基金

22BWW057

2024

广东外语外贸大学学报
广东外语外贸大学

广东外语外贸大学学报

CHSSCD
影响因子:0.331
ISSN:1672-0962
年,卷(期):2024.35(2)
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