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"推"的伦理意蕴及道德自觉性——朱子论"人禽之辨"的新视角

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朱子在"人禽之辨"这一问题上,并没有严格遵守先秦儒者以仁义道德区分二者的路数,而是转向从"理气"的视角展开讨论.在理气的视域下,朱子又提出"推"这一概念.认为人因气清且正,所以能"推";禽兽因气浊且偏则不能"推",即以"能不能推"作为人和禽兽不同的关键,并以此确立人的主体性.更为重要的是,朱子言"推"不但具有"扩充"义,而且更具反思和觉解的涵义,即认为人是循着天理而为,能够将己之物事推将到他者的场域;另一方面,还表示人对事物及己之实践具有反思性,此是道德创造性之活动.而禽兽的活动则只是按照生理本能的顺性活动,并不能知晓其何以如此.这是朱子在人禽之辨问题的创新和贡献.注意到这一点,对于我们理解和把握朱子的哲学体系,乃至宋明理学的发展都有很大的助益.
The Ethical Implication and Moral Consciousness of"Push"——Zhuzi's New Perspective of"the Distinction between Man and Animals"
On the issue of"the distinction between man and animals",Zhuzi did not strictly abide by the way of the pre-qin confucian scholars to distinguish between the two by benevolence,righteousness and morality,but turned to discuss it from the perspective of"rational qi".In the perspective of rational qi,Zhuzi put forward the concept of"push",believing that people can"push"because of clear and positive qi;animals can not"push"because of cloudy and partial qi,that is,"Can we push it?"as the key to different people and animals,and to establish human subjectivity.More importantly,Zhuzi says"push"not only has the meaning of"expansion",but also has the meaning of reflection and perception,that is,that people follow the principle of heaven and can push their own things to the other field;on the other hand,it also means that people are reflective on things and their own prac-tice,which is a moral creative activity.The activity of the animal is only according to the physiological instinct,and does not know why.This is Zhuzi's innovation and contribution in the distinction of human and animals.Notice this is of great benefit for us to understand and grasp the philosophical system of Zhuzi,but for the development of neo-confucianism in the Song and Ming dynasties.

Zhuzithe distinction between man and animals"push"ethical implicationsreflectionmoral self-consciousness

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山东大学,济南 250100

朱子 人禽之辨 "推" 伦理意蕴 反思 道德自觉性

国家社会科学基金后期资助重点项目(2020)山东省中华优秀传统文化"两创"专项(2023)山东大学儒学院研究生科研项目(2023)

20FZXA005CTL202307013

2024

甘肃理论学刊
中共甘肃省委党校

甘肃理论学刊

CHSSCD
影响因子:0.335
ISSN:1003-4307
年,卷(期):2024.(1)
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