首页|从愉悦到公共善:论莱布尼茨的幸福观

从愉悦到公共善:论莱布尼茨的幸福观

扫码查看
莱布尼茨认为"幸福是一种持续的愉悦状态",这成为后世学者将莱布尼茨的伦理学说解读为一种快乐主义乃至利己主义幸福论的文本依据.综合考察莱布尼茨的哲学思想表明这种解读方式有失偏颇,忽视了"愉悦"这一情感概念在莱布尼茨哲学中的深刻内涵.不同于经验主义者将快乐等同于感官经验产物的观点,莱布尼茨的理解更近似一种审美体验的视角,强调愉悦本质上是对事物完满性(实在性或本质)的知觉,从而揭示了愉悦可以是一种理智性的、可共享的情感.由此莱布尼茨拒斥了将快乐等同于一种独占性、私有性情感的观点,避免陷入利己主义乃至享乐主义观点的窠臼,进而论证了人类幸福与共同体生活的内在关联,并表明真正的、最高的幸福必然指向公共善.
From Pleasure to Public Good:on Leibniz's View of Happiness
Leibniz believed that"happiness is a continuous state of pleasure",which became the text basis for later scholars to interpret Leibniz's ethical theory as a hedonism and even egoism of happiness.A comprehensive study of Leibniz's philosophy shows that this interpretation is biased and ignores the profound connotation of the emotional concept of"pleasure"in Leibniz's philosophy.Unlike the empiricist view that happiness is equal to the product of sensual experience,Leibniz's interpretation is more than a view of aesthetic experience,emphasizing that pleasure is essentially the perception of perfection(reality or essence)of things,and suggesting that pleasure can be a ra-tional and shared public emotion.Therefore,Leibniz rejected the idea that happiness is equal to an exclusive and private emotion,and avoided falling into the trap of egoism or hedonism,and then demonstrated the internal rela-tionship between human happiness and life of community,and showed that the real and highest happiness must re-fer to the public good.

hedonismpleasureperfectionaesthetic experiencehappiness

王升

展开 >

复旦大学,上海 200433

快乐主义 愉悦 完满性 审美体验 幸福

2024

甘肃理论学刊
中共甘肃省委党校

甘肃理论学刊

CHSSCD
影响因子:0.335
ISSN:1003-4307
年,卷(期):2024.(1)
  • 1
  • 26