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论列斐伏尔"总体的人"——囿于乌托邦式的文化救赎

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法国哲学家亨利·列斐伏尔认为马克思对资本主义制度的批判已然完成,他开始关注内嵌于劳动者日常生活之中的异化现象,设定了"总体的人"作为克服异化的目标和未来社会主体的理想形态,以此来超越马克思的异化劳动和拜物教批判理论.应当说,"总体的人"拓宽了马克思异化理论的新思路,有助于我们理解实现人的自由全面发展的必然性,扬弃异化的曲折性.然而,列斐伏尔尤其看重文化革命的力量,主张以个体取代无产阶级成为革命主体,企图以日常生活艺术瞬间式的回归为实现"总体的人"提供契机,其结果是脱离了马克思所主张的物质生产实践活动,使得"总体的人"成为思辨抽象的概念体系.
On Lefebvre's"Total Man"——Constrained by Utopian Cultural Salvation
French philosopher Henri Lefebvre believed that Marx's critique of the capitalist system was com-plete.He began to pay attention to the alienation phenomenon embedded in the daily life of workers,and set"total man"as the goal and goal of overcoming alienation.The ideal form of the future social subject,in order to tran-scend Marx's critical theory of alienated labor and fetishism.It should be said that"total man"broadens the new i-deas of Marx's alienation theory and helps us understand the inevitability of realizing the free and comprehensive development of human beings and the twists and turns of abandoning alienation.However,Lefebvre particularly valued the power of cultural revolution and advocated replacing the proletariat with the individual as the revolutiona-ry subject.He attempted to use the instantaneous return of the art of daily life to provide an opportunity to realize the"total man".The result was that he was divorced from what Marx advocated.The practical activities of material production make"total man"a speculative and abstract conceptual system.

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陈永杰、罗茹

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江南大学 马克思主义学院,江苏 无锡 214122

列斐伏尔 总体的人 日常生活解放 异化

国家社会科学基金重大项目

23&ZD009

2024

甘肃理论学刊
中共甘肃省委党校

甘肃理论学刊

CHSSCD
影响因子:0.335
ISSN:1003-4307
年,卷(期):2024.(4)