首页|国家何以上山:明清时期贵州山地社会的通道、儒化与调适

国家何以上山:明清时期贵州山地社会的通道、儒化与调适

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历史上的贵州"尺寸皆山",国家无力经营.随着明代湖广入滇通道的修建,中央王朝加大开发贵州的力度,清代改土归流和新辟"苗疆",促进了儒家思想和大量中原移民深入"生苗地带",贵州山地社会在与中央王朝的长期博弈和自我调适中逐渐实现了"内地化"进程.通过明清时期中央王朝与贵州山地社会的互动发现,两者并非单纯的逃离或加入的关系,而是一体两面、相辅相成的共存关系.山地作为边缘、多元与"他者"的象征,本质是国家在不断制造中心、一体与"自我"过程中形成的反身物,反映了中华民族"一体"衍生"多元","多元"促成"一体"的内在理论逻辑,这也是中华民族共同体延续数千年的内生动力之一.
HOW THE GOVERNMENT STRENTHENED RULE IN THE MOUNTAINOUS REGIONS:THE INTERACTION BETWEEN GUIZHOU'S MOUNTAIN SOCIETY AND DYNASTIES DURING THE MING AND QING DYNASTIES
Guizhou has historically been a mountainous region,where the government was once unable to rule.The construction of the road from Hunan and Hubei to Yunnan during the Ming Dynasty demonstrated that the cen-tral government began to speed up the development of Guizhou.During the Qing Dynasty,with the bureaucratization of native officers in minority regions and opening-up of the Miao Territory,Confucianism and a large number of immigrants penetrated into Guizhou,gradually leading to the integration of Guizhou's mountain society with other parts under the rule of the central government.Research has found that central governments of Ming and Qing Dynasties and Guizhou's mountain society complement each other in a mutually beneficial relationship.As a symbol of diversity,mountain society reflected the struggle between individuality and national integration,demonstrating the logic of the Chinese nation's"unity"deriving from"diversity",and"diversity"promoting"unity",which is also one of the intrinsic motivations behind the duration of Chinese national community for thousands of years.

GuizhouMountain SocietyCentral DynastyInteraction and CoexistenceChinese National Community

张恩迅

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湘潭大学碧泉书院·哲学与历史文化学院 湖南湘潭,411105

贵州 山地社会 中央王朝 互动共存 中华民族共同体

2024

广西民族研究
广西壮族自治区民族问题研究中心

广西民族研究

CSSCICHSSCD北大核心
影响因子:0.634
ISSN:1004-454X
年,卷(期):2024.(1)