首页|性善论的两个缺陷与弥补之道——儒家生生伦理学对孟子性善论的再思考

性善论的两个缺陷与弥补之道——儒家生生伦理学对孟子性善论的再思考

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性善论对中国文化作出了重大贡献,但隐含着两个缺陷.一是只以"才"论性善,不了解性善的主干部分是伦理心境.二是只以仁性作为道德根据,不重视智性的作用.这两个缺陷对儒学发展产生了深刻的影响.前者致使其对道德本体的认识不够全面,不了解在特殊情况下道德本体也会出现问题;后者致使其对道德根据的理解有失狭隘,引发了正宗与旁出之争.要克服这两个缺陷,一个有效的办法是对性善论进行新的诠释,既讲生长倾向,又讲伦理心境,既讲仁性,又讲智性.儒家生生伦理学在这方面作出了有益尝试,预示着一个颇具潜力的发展方向.
A Remedy for Two Deficiencies in the Theory of Innate Goodness:A Reconsideration of Mencius' Theory from the Perspective of Confucian Shengsheng Ethics
The theory of innate goodness is found to have inherently two deficiencies in spite of its signifi-cant contributions made to Chinese culture.For one thing,this theory only views"talents"as the basis of innate goodness while neglects the ethical disposition as the core component;for another,it treats benevolence as the sole moral basis while overlooks the role of wisdom.These two deficiencies have influenced profoundly the development of Confucianism:the former leads to an incomplete understanding of morality ontology(which might cause a problematic understanding of morality ontology);and the latter a narrow understanding of moral basis(gives rise to debates over orthodox and heterodox interpretations).An effective approach to overcome these two deficiencies is to interpret this theory in a different way:by encompassing both growth tendency and ethical disposition;by combining benevolence and wisdom.To address this issue,Confucian Shengsheng ethics is making valuable attempts and is proving itself to be a promising direction for further development.

Menciustheory of innate goodnessConfucian Shengsheng ethicsthreefold categorization

杨泽波

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山东大学易学与中国古代哲学研究中心,济南 250100

复旦大学哲学学院,上海 200433

孟子 性善论 儒家生生伦理学 三分法

2024

管子学刊
齐文化研究院

管子学刊

CHSSCD
影响因子:0.116
ISSN:1002-3828
年,卷(期):2024.(2)
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