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荀子美德伦理学中的情感与理性

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基于赫斯特豪斯对美德伦理学的界定,荀子伦理学可以被认定为一种美德伦理学.不过,荀子的美德伦理学并非一种理性主义美德伦理学.这是因为荀子的人性论具有复杂的结构,其中除了道德理性至少还应包括自然情欲与道德情感两个要素,因此荀子伦理学不应被视为一种理性主义美德伦理学.荀子的美德观念以其宇宙论作为基础,认为美德是基于"情"和"心为之择"两个基础条件而形成.情感与理性在荀子的美德伦理学中密不可分,基于"天生人成"的宇宙论共同成就美德.此外,荀子伦理学也提供了一种反思美德伦理学的独特视角.近年来,迈克·斯洛特提出了美德伦理学的情感主义与理性主义的二分法,这种二分法在荀子伦理学中是不成立的.
On Emotion and Rationality in Xunzi's Virtue Ethics
Xunzi's ethics can be classified as Virtue Ethics,according to the definition proposed by Rosalind Hursthouse.This Virtue Ethics,however,is not rationalistic in that there is a complex structure in his theory of human nature:in this theory,apart from moral rationality,there are also natural desires and moral emotions.Based on his cosmological notions,Xunzi held that virtues are formed on the basis of two elements:emotion and rationality.These two are perceived as closely related because Xunzi's Virtue Ethics indicates that virtue is the result of the interacting of these two("emotion is born while rationality helps one make choices").Additionally,Xunzi also provided a unique perspective to reflect on Virtue Ethics.The dichotomy between emotionalism and rationalism proposed by Michael Slote recently is not applicable in Xunzi's Virtue Ethics.

XunziVirtue Ethicsemotionsrationalitydichotomy

毛朝晖

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华侨大学 哲学与社会发展学院暨国际儒学研究院,福建 厦门 361021

荀子 美德伦理学 情感 理性 二分法

华侨大学高层次人才科研启动项目

22SKBS011

2024

管子学刊
齐文化研究院

管子学刊

CHSSCD
影响因子:0.116
ISSN:1002-3828
年,卷(期):2024.(3)