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方以智工夫论下的主体自我证成

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在修养工夫论视域下,方以智认为主体的自我证成是以"中节"为可能性、以"仁性"为展现、以"中和"为境界."中和"之境界与"仁性"之展现离不开"中节","中节"作为践形之工夫,展现主体之"仁性",通达"中和"之境界.在主体自我证成过程中,方以智突破了传统儒学体用观,提倡"以用显体"、重在实用的实学风尚.同时,方以智又以"中和"作为工夫与道体的双重开显,并通过"中节"的践履与"仁性"的保证而臻至"中和"的境界.
The Self Verification of the Subject in Fang Yizhi s Kung Fu Theory
From perspectives of Fang Yizhi's Cultivation Theory and Kung Fu Theory,Fang Yizhi be-lieves that the self-identification of the subject is based on the possibility of"moderation",the mani-festation of"benevolence",and the realm of"neutralization".The realm of"neutralization"and the manifestation of"benevolence"cannot be separated from"moderation"."moderation"serves as a practical effort to demonstrate the subject's"benevolence"and achieve the realm of"neutralization".In the process of self-identification of the subject,Fang Yizhi broke through the traditional Confucian concept of style and application,advocating the practical learning trend of"displaying the form in u-sing"with emphasis on practicality.At the same time,Fang Yizhi regards"neutralization"as the dual manifestation of effort and Dao body,achieving the state of"neutralization"with the practice of"moderation"and the guarantee of"benevolence".

Fang YizhiKung Fu Theorysubjectivitybenevolence

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亳州学院马克思主义学院,安徽亳州 236800

方以智 工夫论 主体性 仁性

2024

江苏科技大学学报(社会科学版)
江苏科技大学

江苏科技大学学报(社会科学版)

CHSSCD
影响因子:0.329
ISSN:1673-0453
年,卷(期):2024.24(3)