论因明的知识谱系

On the Intellectual Genealogy of Hetuvidyā

曾昭式

论因明的知识谱系

On the Intellectual Genealogy of Hetuvidyā

曾昭式1
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作者信息

  • 1. 中山大学逻辑与认知研究所/哲学系,广州 510275
  • 折叠

摘要

如果把因明仅仅定义为关于三支论式及其规则之学,重读古典,走进文本,则可以从文本里衍生出因明的知识谱系:从因明的发展演进来看,实现了印度因明到中国化因明的转换;从因明理论来看,三支论式是五支论式的完善,有与亚里士多德三段论不同的概念群;从研究范围来看,涵摄因明理论与应用.因明知识谱系的分析表明,与有效性推理不同,因明有着自己的一套概念体系和应用范围.从产生之初,逻辑就是思想的论证工具.研究逻辑史、写作逻辑史理应从思想论证视角进入,从逻辑理论与应用两个方面发现并总结不同逻辑的各自特征,这是文明互鉴的基础.

Abstract

If we define Hetuvidyā simply as the study of the Buddhist three-part reasonings(trayāvayava)and their rules,by rereading the classics and by getting access to the text,the intellectual genealogy of Hetuvidyā is then derived from the text:vie-wing from the evolution of Hetuvidyā,there is a conversion achieved from Indian Hetuvidyā to the sinicized Hetuvidyā;from the aspect of theory,three-part reasonings are the perfection of five-part reasonings,with a conceptual group distinct from that of the Aristotelian syllogism;from the scope of study,it encompasses both the theory and the application of Hetuvidyā.The analysis of in-tellectual genealogy shows that,Hetuvidyā has its own conceptual system as well as application range,which differentiates itself from the validity of reasoning.Logic has been a tool for the argumentation of thoughts ever from its emergence,thus our studying and writing of its history should start from the argumentation of thoughts as a perspective,to identify and summarize the characteris-tics of different logics in terms of logic theory and its application,which forms the basis of civilization exchanges and mutual consid-erations.

关键词

逻辑/因明/论证结构/思想论证/知识谱系

Key words

logic/Hetuvidyā/argument structure/argumentation of thoughts/intellectual genealogy

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基金项目

国家社会科学基金冷门"绝学"重大研究专项项目(18VJX038)

出版年

2024
华南师范大学学报(社会科学版)
华南师范大学

华南师范大学学报(社会科学版)

CSTPCDCSSCICHSSCD北大核心
影响因子:0.632
ISSN:1000-5455
参考文献量1
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