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《周易》德福关系论——兼及"太和"新诠

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《周易》对于德福配称问题有着深入的思考和复杂的呈现.总体而言,在《易经》中,德性观念虽已萌芽,但尚未达到完全的自觉,德与福的配称更多地表现为"福"与"德行"的符合,且潜在地受外部超自然力量的支配.而《易传》中则淡化了作为超自然实体的鬼神观念,德性观念业已充分自觉,此时德福配称作为一种至高理想,凝结于"太和"观念之中.这一意蕴的揭示有赖于对《周易》"性""命"观的疏释."性""命"分别相应于"德""福",在"各正性命"的前提之下,"太和"作为德福配称的最高理想才能实现.
On the Relationship Between Virtue and Happiness in Zhouyi——Also on the New Interpretation of"Taihe"(太和)
Zhouyi has deep thinking and complex presentation on the issue of virtue and happinesss correspondence.Generally speaking,in Zhouyis,although the concept of virtue has sprouted,it has not yet reached complete self-consciousness.The correspondence of virtue and happiness is more in line with"happiness"and"moral conduct",and is potentially dominated by external supernatural forces.In Yi Zhuan,the concept of ghosts and gods as supernatural entities is weakened,and the notion of virtue has become fully self-conscious.At this point,the correspondence of virtue and happiness,as a supreme ideal,is condensed in the concept of"Taihe"(太和).The revelation of this meaning depends on the interpretation of the views of"Xing"(性)and"Ming"(命)in Zhouyi,corresponding to"virtue"and"happiness"respectively.Under the premise of"everything following their Xing and Ming"(各正性 命),only"Taihe"(太和)can be guaranteed as the highest ideal of the correspondence of virtue and happiness.

moralityhappinessTaihe(太和)Zhouyi

张齐

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南京审计大学文学院,江苏南京 210000

德福关系 "太和" 《周易》

2025

武陵学刊
湖南文理学院

武陵学刊

影响因子:0.345
ISSN:1674-9014
年,卷(期):2025.50(1)