摘要
清初文人顾彩多以"顾彩""顾天石""梦鹤居士"署名留存著作,而其本名"顾采麟"鲜为人知.依据《辟疆园杜诗注解》《皇清诗选》《百名家诗选》三则文献,考辨顾采麟与顾彩实为一人.民国学者庄一拂《古典戏曲存目汇考》记顾彩"官至内阁中书"的观点,讹误存在已久且具有一定的影响力,考察《梁溪诗钞》《往深斋诗集》《阙里孔氏词抄》文献,可知其应以布衣身份行世.基于顾彩交游的现有研究可增补交游对象十四人,从顾彩与这些人的交游中可以看出顾彩思想中的遗民意识以及他不喜入仕的人生态度.顾彩以布衣身份行世具有必然性,其中有内外两方面的原因,内因即自身性格特征,外因包括遗民友人、清初政局环境等.
Abstract
In the early Qing Dynasty,the literati Gu Cai mostly preserved his works under the signatures of"Gu Cai","Gu Tianshi"and"Menghe Jushi",and his real name"Gu Cailin"is little known.Now according to the three documents of"Annotation of Du Poems of Bijiang Garden","Selected Poems of the Emperor Qing Dynasty"and"Selected Poems of 100 Famous Families",Gu Cailin and Gu Caishi are one person.Zhuang Yifu,a scholar of the Republic of China,recorded Gu Cai's view of"the official to the cabinet book",which has existed for a long time and has a certain influence.Examining the literature of"LiangXi Poems","Wangshenzhai Poems"and"Que Li Kong's Dictionary",it should be used as a commoner.Based on the existing research on Gu Cai's travels,14 more people can be added,and from Gu Cai's interactions with these people,we can see the sense of relics in Gu Cai's thoughts and his attitude towards life.Gu Cai's life as a commoner is inevitable,which has two internal and external reasons,the internal cause is his own character characteristics,and the external cause includes the be-reaved friends,the political environment in the early Qing Dynasty,etc.
维普
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