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传承与变迁:新时期武当山朝山进香民俗

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改革开放背景下,武当山先后恢复宫观宗教活动和传统庙会,民间朝山进香民俗逐年兴盛。景区建设、交通条件的极大改善,以及互联网时代对外宣传的累积效应,使武当山朝山进香人数进一步增长。除了春节、三月三和九月九庙会的真武朝觐,正月十五、二月二等大小传统节日,农历月三十、初一前后、十五前后,也都是朝拜日。湖北、河南两地香会规模增长迅速,但其组织形式远比明清时期松散,仪式也大为简化,出现了一些新的民俗表现。以福建、台湾为代表的东南区域,武当山朝山进香活动则更具宫观道教的规范性、表演性。
The Folk Custom of Pilgrimage to Mount Wudang in the New Era
Against the backdrop of reform and opening-up,Mount Wudang has successively resumed religious activities in its temples and traditional temple fairs,leading to a gradual increase in the popularity of folk pilgrimages.Factors such as the improvement of the scenic environment,the acquisition of significant honors,the hosting of major events,substantial improvements in transportation,and the cumulative effect of online promotion in the internet era have all contributed to the further growth in the number of pilgrims.In addition to major temple fairs such as the Zhenwu pilgrimage during the Spring Festival,March 3rd,and September 9th,traditional festivals like the Lantern Festival(January 15th),Dragon Head Raising Day(February 2nd),as well as lunar calendar dates such as the 30th and 1st of each month and the 15th,are also popular for pilgrimages.The birthdays and enlightenment days of other deities reflect the diversity of folk beliefs.Pilgrim associations in Hubei and Henan have rapidly expanded in scale,though their organizational structure is far less cohesive compared to the Ming and Qing periods,and rituals have been significantly simplified,giving rise to new forms of folk customs.By contrast,pilgrimage activities in southeastern regions,represented by Fujian and Taiwan,are more standardized and performative,adhering closely to Daoist temple traditions.

Mount WudangTemple FairPilgrimage

徐永安

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湖北汽车工业学院 人文学院,湖北 十堰 442002

武当山 庙会 朝山进香

2024

长江大学学报(社会科学版)
长江大学

长江大学学报(社会科学版)

CHSSCD
影响因子:0.242
ISSN:1673-1395
年,卷(期):2024.47(6)