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"重命"与"伪道义":东晋南朝"荒政"制度新论

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由于"天灾""人祸"的双重打击,促使东晋南朝时期的"荒政"制度呈现出"多样化""体系化"的发展趋势.这一制度有着鲜明的"重命"色彩.君王们之所以重视民命,客观上与"天灾""人祸"这一因素有关,更重要的是主观上受儒、佛、道三家思想综合影响下所形成之帝王"重命"观的影响所致.该观念一经产生便深刻影响了其时"荒政"的制定与社会的发展.然而,君主观念上的重视民命,并不意味着其实际行动就一定"民本""道义".这一时期的"荒政"制度自其制定与执行伊始,便具有帝王权术运作用以安定民心之"把戏"的性质.虽然其对当时社会在备灾、防灾、救灾、抗灾以及对于民命的保护等方面发挥了巨大的作用,但这并不能掩盖深藏于其下君主维护王朝的"政权合法性"之目的.
"Heavy Life"and"False morality":a New Theory of the"Famine Policy"System in the Eastern Jin and Southern Dynasties
Due to the dual impact of natural disasters and man-made disasters,the"famine relief"sys-tem during the Eastern Jin and Southern Dynasties period showed a trend of"diversification"and"system-atization".This system has a distinct"heavy mandate"color.The reason why monarchs attach great im-portance to people's lives is objectively related to the factors of"natural disasters"and"man-made disas-ters",and more importantly,subjectively influenced by the comprehensive influence of Confucianism,Buddhism,and Taoism,resulting in the emperor's view of"valuing life".This concept had a profound impact on the formulation of famine relief policies and the development of society at that time.However,the emphasis on people's livelihood in the concept of monarchy does not necessarily mean that their actual actions are"people-oriented"or"moral".The system of"famine relief"during this period had the nature of a"trick"of using imperial power to stabilize people's hearts since its formulation and implementation.Although it played a huge role in disaster preparedness,prevention,relief,resistance,and protection of people's lives in the society at that time,this cannot conceal the purpose of the monarch's maintenance of the legitimacy of the dynasty.

Eastern Jin and Southern Dynastiesfamine policythe view of"valuing life""false"moralitylegitimacy of political power

潘嘉晖

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山东大学历史文化学院,山东济南 250100

东晋南朝 荒政 "重命"观 "伪"道义 政权合法性

国家社会科学基金

17BZS009

2024

聊城大学学报(社会科学版)
聊城大学

聊城大学学报(社会科学版)

影响因子:0.167
ISSN:1672-1217
年,卷(期):2024.(1)
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