首页|梁启超"孔先老后"说的再认识

梁启超"孔先老后"说的再认识

扫码查看
梁启超的"孔先老后"说是民国时期老子辨的导火索.从梁启超诸子论述的脉络来看,他的认识发生了三次变化:清末时期,梁启超的论述为"孔老墨";民初时期,梁启超的论述为"老孔墨";北大演讲后,梁启超的论述为"孔老墨".这充分揭示出五四时期梁启超提出"孔先老后"说与清末时期的学术思想有一定的延续性.与胡适"诘难"仅此是梁启超提出该说的表相,而证明孔子为中国文明象征才是它的本相.此外,梁启超的"孔先老后"说与斋藤拙堂没有必然的学术关联.因为在观点上,此说直接来源于康有为;在理由上,此说的证据主要来源于崔述《考信录》和汪中的《述学》.
Further Research on Liang Qichao's Theory of"Confucius before Laozi"
Liang Qichao's"Confucius before Laozi"was the trigger of the debate on Laozi during the Republic of China.Liang Qichao's discussions on various philosophers underwent three changes:during the late Qing Dynasty,his argument was"Confucius,Laozi,Mozi";in the early Republic of China period,it became"Laozi,Confucius,Mozi";and after his lectures at Peking University,it reverted to"Confucius,Laozi,Mozi".This fully reveals that Liang Qichao's theory of"Confucius before Laozi"during the May Fourth pe-riod had a certain continuity with his academic thoughts during the late Qing Dynasty.Hu Shi's"challenge"was merely the superficial reason for Liang to propose this theory,while the underlying motive was to af-firm Confucius as the symbol of Chinese civilization.Furthermore,Liang Qichao's theory of"Confucius be-fore Laozi"did not have a necessary academic connection with Saitō Setsudō.In terms of viewpoint,this theory directly originated from Kang Youwei;in terms of reasoning,the evidence for this theory mainly came from Cui Shu's Record of Telling the Authentic from the Fake(Kaoxin lu)and Wang Zhong's Writ-ing the Origin of Learnings(Shu xue).

宁腾飞

展开 >

重庆大学历史学系(邮编400044)

梁启超 "孔先老后"说 老子辨

2024

历史教学问题
华东师范大学

历史教学问题

CSTPCDCHSSCD
影响因子:0.092
ISSN:1006-5636
年,卷(期):2024.(6)