摘要
西周金文和文献常见"里君百姓"一词."里君"管理"里","百姓"是"里"中居民,二者不是对立关系."百姓"最初表示以姻亲贵族为主的异姓群体,由相对独立的家族、宗族构成,"姓"内维持血缘的宗法关系,"姓"间表现地缘关系."里君"与各"姓"的族长都是贵族,可以合称"里君百姓",显示西周里组织血缘与地缘相互交织的特征.西周里组织的普及主要与管理被征服的殷遗民有关,同时西周时期存在由于人口流动而产生的广义地缘组织.无论是哪一种,地缘组织最初都可能与管理外来人群(尤其是外来异姓族群)有关.
Abstract
The term"Li Jun-Bai Xing"is commonly used in Western Zhou Dynasty inscriptions and literature.The"Li Jun"administered the"Li"(village or community),while"Bai Xing"("many surnames")referred to the residents of the"Li".The two are not in opposition.The term"Bai Xing"initially referred to a group of people with different surnames,mainly aristocratic relatives by marriage,composed of relatively independent families and clans.The patriarchal clan relationship was maintained within the"Xing",and the geographical relationship was shown between the"Xing".Both the Li Jun and clan heads of each Xing were nobles and could be collectively referred to as"Li Jun-Bai Xing",demonstrating the intertwinement of blood relationships and geography in the Western Zhou Dynasty.The spread of"Li"organizations in the Western Zhou Dynasty was related to rule over the conquered populations,while a broad geopolitical organization also emerged during the Western Zhou as a result of population mobility.Regardless of their type,these geographical organizations were often initially related to managing foreign populations,especially those groups with foreign surnames.
NETL
NSTL
万方数据