摘要
疯女人，作为博弈中的失败者，其角色是有很长的历史渊源的，她作为弈者的角色不只是在《简·爱》这一著作中才有涉及。她是男性压迫的受害者，也是同为受害者的女性中的次等公民。这一观念在《圣经》“创世纪”中也有间接论述。《圣经》是人类文化瑰宝，信徒心目中的正典，但《圣经》之基本架构仍是建立在二元对立之上的。《圣经》故事中对女人的轻视及对其角色的歪曲是对个体生命价值的压制的一种极端表现，使女性在博弈中明显处于下风。对待《圣经》的态度本应是以爱和宽容为根基的，如何真正接受并对疯女人给予宽容与同情不仅是文学问题，疯女人的角色也充分体现在当下，《圣经》在人们心中的正典地位的确立必须走出非此即彼的二元怪圈是当务之急。
Abstract
Madwoman,the loser in the game,has a very long history in which she is not the first losing player de-picted only in Jane Eyre. She is the victim to male's repression,and even inferior to her other sisters. Such thing is also reflected indirectly in Genesis of Bible. As a matter of fact,Bible is a cultural treasure of human being and a canon in be-lievers'mind. However,Bible is the Holy Scripture made up of binary elements. The negligence and distortion of women 's role is an extreme manifestation of the male oppression even in biblical story,which has laid her in an inferior place in game - play. What Bible tells us is to love and be tolerant of others,therefore,the problem that madwoman faces does not merely exist in literature,the madwoman's tragedy is fully embodied in the contemporary life. It is high time that people need to quit a black - or - white attitude when they determine Bible as a canon.
NETL
NSTL
维普
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