摘要
新文化运动前后,文化复古派与崇拜西方文化的西化派对立严重.两派都因遭遇时代进步的严重挑战而走向式微.实质上,看似针锋相对的两派都是教条主义:文化复古派把传统文化奉为圭臬,固守带有封建主义烙印的"老教条、老八股";西化派迷信西方的"洋教条、洋八股".中国共产党人继承新文化运动精神,通过反对教条主义解决了新文化运动时期思想文化界关于文化重构的难题.新民主主义文化是中国化的马克思主义,全面超越了文化复古派和西化派."两个结合"蕴含精通中华优秀传统文化、辩证分析传统文化、改造升华传统文化三重含义,是建构中国化马克思主义的有效途径.
Abstract
Before and after the New Culture Movement,there was a serious confrontation between the cultural revivalists and the westernizers who worshipped Western culture.Both factions went into decline,as severely challenged by the progress of the times.In essence,the two seemingly opposing schools of thought were both dogmatic:the former regarded traditional culture as the guiding principle and adhered to the"old dogmas and stereotypes"with the imprint of feudalism,while the latter was obsessed with the"foreign dogmas and stereotypes"of the West.Inheriting the spirit of the New Culture Movement,the Chinese Communists,by opposing dogmatism,thoroughly solved the problem of cultural reconstruction in the intellectual and cultural circles during the New Culture Movement.As localized Marxism with Chinese characteristics,the new democratic culture comprehensively transcends the cultural revivalists and westernizers.Adapting Marxism to China's specific realities and its fine traditional culture implies the triple meanings of mastering the best of traditional Chinese culture,dialectically analyzing the traditional culture,and transforming and sublimating the traditional culture,which is an effective way to localize Marxism in China.
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