首页|认识论视域下"第二个结合"的思想解放意蕴

认识论视域下"第二个结合"的思想解放意蕴

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西方中心主义论者的认识论根基在于其形而上学的思维方式,也就是错误地脱离实践、脱离个性来诠释文明,用孤立、片面的观点解读文明.而"第二个结合"摈弃了西方中心主义论者割裂理论与实践的关系的观点,辩证地看待普遍性与特殊性之间的关系,将现代化的内核内嵌于本民族的历史文化、现实境遇和时代问题之中,并对其进行具体诠释与实践;用联系的观点看待不同文明之间的关系,用发展的眼光把握传统与现代、中国与世界的关系,立足时代之基,解决民族复兴问题.正是在此意义上,"第二个结合"不仅"破"了形而上学的思维惯性及发展困境,还巩固了中华优秀传统文化的主体性地位,为实现中华民族伟大复兴奠定了深厚的文化底蕴.
The Ideological Emancipation Implication of"The Second Combination"from the Perspective of Epistemology
The epistemological foundation of Western-centric theorists lies in their metaphysical mode of thinking,which erroneously interprets civilization by detaching it from practice and individuality,using iso-lated and one-sided viewpoints to interpret civilization."The second combination"rejects the viewpoint of Western-centric theorists that severs the relationship between theory and practice.It dialectically considers the relationship between universality and particularity,embedding the core of modernization within the histori-cal culture,current situation,and contemporary issues of the nation,and interprets and practices it con-cretely.It adopts a relational perspective to understand the relationship between different civilizations and grasps the relationship between tradition and modernity,China and the world,from a developmental perspec-tive,based on the foundation of the times,to solve the issue of national rejuvenation.In this sense,"the sec-ond combination"not only"breaks"the inertia of metaphysical thinking and the dilemma of development,but also consolidates the central position of fine traditional Chinese culture,laying a profound cultural foundation for realizing the great rejuvenation of the Chinese nation.

"the second combination"ideological emancipationwestern centralismthe great rejuvenation of the Chinese nation

孙晓莉、钱余

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中共中央党校(国家行政学院)图书和文化馆

中共中央党校(国家行政学院)哲学教研部(北京100091)

"第二个结合" 思想解放 西方中心主义 中华民族伟大复兴

北京市习近平新时代中国特色社会主义思想研究中心项目

23LLZXB091

2024

毛泽东思想研究
四川省社会科学院,四川省社会科学界联合会

毛泽东思想研究

CHSSCD
影响因子:0.475
ISSN:1001-8999
年,卷(期):2024.(2)
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