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朱熹本体论思想的生态意涵

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朱熹在继承儒家孔孟之道的基础上,充分吸收了北宋诸儒的学说,形成了包含宇宙演化、万物存在、物我关系在内的本体论思想,具有丰富的生态意涵.从宇宙演化的角度来看,朱熹以太极为宇宙本体,建立起太极—阴阳—五行—万物的宇宙演化模式.这一模式对理解自然万物的演变与发展、自然界的整体性和有机性具有重要意义.从存在论的视角来看,朱熹以"理"为本体,通过"理一分殊"的命题在本体论层面上确立了万物统一性和多样性的根据.在物我关系问题中,朱熹借由"仁者与物同体"将"仁"上升至道德本体,使作为道德情感的仁爱从人与人的关系扩展到人与自然万物的关系.这为人履行对自然的道德义务、爱物护生确立了本体论依据,具有鲜明的生态向度.
The Ecological Implications of Zhu Xi's Ontological Thought
On the basis of inheriting the pre-Qin Confucianism,Zhu Xi fully absorbed the doctrines of the Confucian scholars of the Northern Song Dynasty.He developed an ontological philosophy that encompasses the evolution of the universe,the existence of all things,and the relationship between humans and nature,rich with ecological implications.From the perspective of cosmic evolution,Zhu Xi takes Tai Chi as the ontology of the universe and establishes the cosmic evolution model of Tai Chi,Yin Yang,Five Elements,and all things,which is of great significance for understanding the evolution and development of all things in nature,and the integrity and organic ness of nature.For the understanding of the existence of things,Zhu Xi took"Li"as the ontology,and establishes the basis for the unity and diversity of all things from the ontological level through the proposition of"universality and particularity".In terms of the relationship between humans and nature,Zhu Xi elevates"benevolence"to a moral ontological status through the principle of"benevolence and all things are one",thereby extending benevolence—a moral sentiment—from human-to-human relations to the realm of human-nature interactions.This establishes an ontological rationale for humans to fulfill their moral duties towards nature and care for living beings,thereby embodying a distinct ecological dimension.

Zhu Xiontologyecology

张连伟、马文硕

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北京林业大学 马克思主义学院,北京 100083

北京师范大学 哲学学院,北京 100875

朱熹 本体论 生态

2024

南昌大学学报(人文社会科学版)
南昌大学

南昌大学学报(人文社会科学版)

CSSCICHSSCD北大核心
影响因子:0.413
ISSN:1006-0448
年,卷(期):2024.55(6)