首页|"三形态说"视域下人的存在方式的历史演进及其当代启示

"三形态说"视域下人的存在方式的历史演进及其当代启示

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人作为特殊的社会存在,个体通过与自然、社会的交换活动从而创造新的关系,以此实现人对物、对自身的占有.个体存在方式的呈现受到当下社会形态的制约,其在人的依赖关系社会、物的依赖关系社会与人的自由全面发展社会中表现出不同的特点,人实现的自我占有程度与人的解放层次在这三种形态中呈缓慢加深趋势,从人对人的支配到物对人的支配,再到人对自身的占有,即自我实现,整个演进过程也是作为个体的人的主体性逐渐展现的三个阶段.以当前国际社会为对象,社会则处于物对人的支配阶段,只有中国共产党提出的与"三形态说"一脉相承的"人类命运共同体"构想才是打破当前现状,推动人的存在方式发生变革,朝着人的自由全面发展方向努力的理论基础.
THE HISTORICAL EVOLUTION OF THE WAY OF HUMAN EXISTENCE AND ITS CONTEMPORARY INSPIRATION
Human beings are special social beings,and their individuals create new relationships through exchange activities with na-ture and society,so as to realize their possession of things and themselves.The presentation of the way of individual existence is re-stricted by the current social form,and it shows different characteristics in the society of human dependence,the society of material de-pendence,and the society of free and comprehensive development of human beings.The degree of self-ownership and the level of hu-man liberation show a slow deepening trend in these three social forms.From the domination of people to people,to the domination of objects to people,to the possession of themselves,the whole process of evolution is also the three stages of the gradual manifestation of the subjectivity of individuals as individuals.From a historical perspective,the contemporary era takes the international society as its object,while society is at a stage of domination by things over people.Only the concept of a"community with a shared future for man-kind"proposed by the Communist Party of China,which is in line with the"three forms",can break the current status quo and pro-mote The change in the way of human existence is the theoretical basis for the efforts towards the free and comprehensive development of human beings.

theory of three formsmode of existencehistorical evolutionself-realizationcommunity of human destiny

吴迪、冉蓉

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昆明学院 马克思主义学院 云南 昆明 650214

云南体育运动职业技术学院 马克思主义学院 云南 昆明 650228

三形态说 存在方式 历史演进 自我实现 人类命运共同体

2024

南阳理工学院学报
南阳理工学院

南阳理工学院学报

CHSSCD
影响因子:0.178
ISSN:1674-5132
年,卷(期):2024.16(1)
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