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宋明"诚意"概念之演变——从朱子、阳明到蕺山

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宋明时期,"诚意"的含义不断为儒者们所扩充、革新.朱子在深化"诚意"内涵的同时指出了《大学》于"格致""诚意"处前后文逻辑不一致的问题,而他始终坚持先"格致"后"诚意"的思想进路;阳明认为朱子的诚意论并无法沟通知识与道德,因而他恢复了"诚意"的"首脑"地位,并通过对"诚意"与"格物"关系的创造性翻转解决了朱熹理论自外向内贯彻道德的困境,但其晚年却因"致良知"的提出将"诚意"逐步化约为"致知";蕺山的思想主要围绕着缓解阳明后学的流弊展开,他对"诚意"概念的翻新使得"格物""致知"等条目都成了"诚意"的展开,但他对"意"的过分侧重同样遗留下些许问题.
The Evolution of the Concept of the Sincerity in the Song and Ming Dynasties:From Zhu Xi,Wang Yangming to Liu Zongzhou
In the Song and Ming Dynasties,the meaning of the sincerity was continuously expanded and in-novated by Confucian scholars.While deepening the connotation of the sincerity,Zhu Xi pointed out the incon-sistency of logic between the investigation of things and the extension of knowledge and the sincerity in The Great Learning,and he insisted that the investigation of things and the extension of knowledge should be given priority.Wang Yangming challenged this viewpoint,he argued that Zhu Xi's thought failed to communicate knowledge and morality,so he restored the decisive position of the sincerity and through reversing the relationship between the sincerity and the investigation of things,he solved the dilemma of implementing morality from outside to in-side in Zhu Xi's theory.However,in Wang's later years,he gradually equated the sincerity with the extension of knowledge because of the proposal of the idea of the extension of innate knowledge.Liu Zongzhou's thought mainly revolved around relieving the problems of Wang Yangming's later school.His renovation of the concept of the sincerity made the concepts of the investigation of things and the extension of knowledge become the expan-sion of the sincerity,but his overemphasis on intention also left some problems.

the sinceritythe investigation of things and the extension of knowledgeno self-deceivingbe-ing prudent when alone

张意琳

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武汉大学哲学学院,湖北武汉 430072

诚意 格物致知 毋自欺 慎独

2024

平顶山学院学报
平顶山学院

平顶山学院学报

影响因子:0.159
ISSN:1673-1670
年,卷(期):2024.39(3)
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