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熊十力"尽心"工夫:以宋明理学批判为中心

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熊十力接续心学一脉,在批判宋明理学静坐工夫有拘紧倾向的基础上,围绕孟子"尽心则知性知天"主张展开尽心工夫.在心性关系上,熊十力继承心学一元论的观点,将心、性、天等宋明理学范畴同质化.在心物关系上,与王阳明心外无物主张不同,熊十力持心物不二的观点,认为心物二分是导致工夫内外相分的重要原因,并提出化解工夫内外相分的办法是做好博文之功,即维持工夫在自然与人事两端的平衡.严格来说,熊十力并未能像朱熹、王阳明等宋明儒者一样构建起自身严密的工夫体系,但他对宋明理学工夫论的反思和批判对发展儒家工夫论具有重要的启发意义.
Xiong Shili's Jinxin Kongfu:Centered on Critique of Neo-Confucianism in the Song and Ming Dynasties
On the basis of criticizing the tendency towards restraint of Neo-Confucianism's meditation Kong-fu in the Song and Ming dynasties,Xiong Shili who inherits the lineage of Xinxue began to develop Jinxin Kongfu around Mencius's proposition that showing your mind so that you know your nature and heaven.In terms of the relationship between mind and nature,Xiong Shili inherited the monism of Xinxue and homogenized the catego-ries of mind,nature,and heaven in Neo-Confucianism of the Song and Ming Dynasties.In terms of the relation-ship between mind and object,Xiong Shili held a different view from Wang Yangming's idea that nothing exists beyond the mind.He believed that the dichotomy between mind and object is an important reason for the division of inner and outer KongFu,and proposed that the way to resolve the division of inner and outer KongFu is to have wide learning,that is,to maintain the balance between nature and human affairs.Strictly speaking,Xiong Shili did not build his own rigorous system of Kongfu like Zhu Xi,Wang Yangming,and other Confucian scholars in the Song and Ming Dynasties.However,his reflection and critique of Neo-Confucianism's Kongfu theory in the Song and Ming Dynasties have important enlightening significance for the development of Confucianism's Kongfu theory.

JinxinNeo-Confucianism in the Song and Ming DynastiesKongfu theorythe inseparability of mind and matter

张释霖、周磊

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深圳大学哲学系,广东深圳 518060

深圳大学饶宗颐文化研究院,广东深圳 518060

尽心 宋明理学 工夫论 心物不二

2024

平顶山学院学报
平顶山学院

平顶山学院学报

影响因子:0.159
ISSN:1673-1670
年,卷(期):2024.39(3)
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