首页|中国的生态文明政策是其文化活力的表现——许嘉璐与柯布对话实录

中国的生态文明政策是其文化活力的表现——许嘉璐与柯布对话实录

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许嘉璐先生是蜚声海内外的语言学家、教育家、思想家和社会活动家,曾任第九届、第十届全国人大常委会副委员长,现任北京师范大学人文宗教高等研究院院长、中华炎黄文化研究会会长、中国文化院院长.他长期致力于中华优秀传统文化的弘扬,关注中国的可持续发展和民生的改善,致力于世界不同文明之间的交流和对话,是著名的"尼山世界文明论坛"的发起人.小约翰·柯布(John B.Cobb,Jr.)院士是一位具有世界影响力的后现代思想家、生态经济学家、过程哲学家,是美国人文与科学院院士、中美后现代发展研究院创院院长.他多年来致力于推动跨学科合作、促进人类从工业文明向生态文明转变.他是世界上第一部生态哲学专著《是否太晚?》的作者,也是西方世界最早提出"绿色GDP"的思想家之一.他已出版各类著作五十多部,涉及教育、哲学、环境、经济、生物、宗教等不同领域,但均从哲学高度提出了后现代生态文明理念.本文系许嘉璐先生和柯布院士一次珍贵对话的实录,主题围绕生态文明与中华民族复兴展开.柯布首先介绍了"生态文明"这一术语的发展沿革,认为"生态文明"这个提法是中国人的创举,是中国文化优越性的体现.他赞扬中国文化、制度的活力和生态潜力,同时指出西方在生态文明道路上的系统性失败及其根由.许嘉璐分享了中国人认识生态文明的过程,他个人的生态意识觉醒之路,以及他对学者、哲人之责任的领悟和承担.许嘉璐和柯布都认为,中国优秀传统文化是深度生态的、有机的,是中国从事生态文明事业的巨大资源;生态文明之成败,关键在于教育,中国教育亟需变革.对话双方都对人类福祉和未来有着共同的关切,对人类社会重大终极问题有着长期的思考,对现实危机有着深入的观察和持久的关注.现将对话精华内容分享如下.
China's Ecological Civilisation Policy is an Expression of its Cultural Vitality:A dia-logue between Xu Jialu and John Cobb,Jr.
The article is the transcript of a dialogue between Mr.Xu Jialu and John Cobb,Jr..It was a"long-awaited"meeting between the two focusing on the themes of ecological civilisation and the re-juvenation of the Chinese nation.Cobb is convinced that the hope for ecological civilisation lies in China.Steps the country taken include legislatively making ecological civilisation a National Project of Millennial Significance,trans-forming its mode of economic development,turning to more scientific measures rather than solely by GDP to meausre economic growth,etc.He views these measures as very forward-looking,visionary and responsible.Cobb introduces the development of the term"ecological civilisation".He gives a concise ac-count of how and why the such movements as sustainable development and environmental protection lost momentum and eventaully cease to function.On the other hand,Cobb points out that the term"ecological civilisation"is a Chinese creation and a reflection of the strength and deepth of the Chi-nese culture.He believes that China is uniquely endowed with the resources to achieve an ecological civilisation:the traditional Chinese culture is deeply ecological;China still has the largest number of villages and farmers in the world;China's political system is different from that of the West and that it has not yet become a country where the rich are in power.John Cobb,Jr.also speaks of the systematic failure of the West and its root causes,which are now still in play.He is deeply disappointed that American academia has become the enemy of ecological civilisation.On the other hand,he believes that China's overall progress towards ecological civilisation shows the vitality of Chinese culture and that of the country's institutions.Therefore the rejuvenation of the Chinese nation would be to the common good to all humans.As a renowned scholar,Xu Jialu takes great interest in process philosphy,and in its connection with Chinese literature and philosophy.Xu shares his life stories on how he came to awaken to the dangers for the environment and the future of this planet.He recalls how the Chinese came to under-stand ecological civilisation,the development of ecological awareness under China's political ecology,and his understanding and assumption of the responsibilities of scholars and philosophers,calling for them to take their eco-responsibilities to popularize what they learn.Both sides agreed that traditional Chinese culture is deeply organic,and is a huge resource for China to engage in the cause of ecological civilisation;the key to the success of ecological civilisation lies in education.Nevertheless,it has been clear that the existing education is profoundly problematic.While the new educators and educational system called for by ecological civilisation have not yet appeared;China's education is indeed in urgent need of change,and China's education reform is a responsibility to the whole of mankind.He also expresses the hope that education would be at the core of future cooperation with John Cobb,Jr..

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太初柯布未来家园(烟台丁字湾)

中美后现代发展研究院生态项目(山东烟台265224)

2024

鄱阳湖学刊
江西省社会科学院

鄱阳湖学刊

CHSSCD
影响因子:0.191
ISSN:1674-6848
年,卷(期):2024.(2)