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上博简《子道饿》与子游学派"重本"思想的演变

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上博简《子道饿》并非记录陈蔡之困时子游北上求鲁一事,而是讲述了孔子殁后子游被鲁司寇"蓄养",愤而离去又痛失爱子的故事.从传世文献来看,子游与思孟学派的思想有相似之处,二者都注重内在、强调实质,但子游主张"重本有节",后又产生"重本抑末"的倾向.在其影响下,子游后学出现了不做实事的行为,继而提出屈从世俗、"舍本逐利"的主张,背离了儒家道义.子游学派"重本"思想的演变结果在《子道饿》中得以体现,这不仅印证了传世文献中有关子游学派思想主张的零散记载,同时也彰示了子游学派与思孟学派的本质区别.
The Evolution of Zi Dao E Included in Shanghai Museum and Ziyou School's"Focusing on the Propriety and Righteousness"Thought
Zi Dao E included in Shanghai Museum does not record the fact that Zi You went north to seek help from Lu dynasty when Chen Cai was in distress,but tells the story of Zi You who was"raised"by Lu Sikou after Confucius's death,and left Lu dynasty in anger and lost his beloved son.Judging from the documents passed down from generation to generation,Ziyou has something in com-mon with the thoughts of the Zisi and Mencius school.Although both focus on inwardness and em-phasize substance,Ziyou advocates"emphasizing the essentials and having discipline",and later he has a tendency to focus on the propriety and righteousness rather than the details.Under Ziyou's in-fluence,the junior scholars appear not to do anything practical and then put forward the idea of"yielding to the secularity"and"attending to trifles and neglecting essentials",which deviate from Confucian morality.The evolution of Ziyou school's"focusing on the propriety and righteousness"thought is reflected in Zi Dao E,which not only confirms the scattered records of the thoughts and propositions of the Ziyou school in the handed-down literature,but also shows the essential difference between the school of Ziyou and the school of Zisi and Mencius.

Zi Dao EZiyou school"focus on the propriety and righteousness and have disci-pline""focus on the propriety and righteousness rather than the details""attend to trifles and neg-lect essentials"

王峥

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石家庄学院文学与历史学院,河北石家庄 050035

《子道饿》 子游学派 "重本有节" "重本抑末" "舍本逐利"

2024

西华师范大学学报(哲学社会科学版)
西华师范大学

西华师范大学学报(哲学社会科学版)

CHSSCD
影响因子:0.185
ISSN:1672-9684
年,卷(期):2024.(6)