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儒分三脉:重返明代中期思想现场

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学界关于宋明儒学的分系受时代性与地域性因素的影响,围绕形下之气建构体系的气学应该受到更多重视.理学、心学加上气学,构成明代中期三个主要儒学流派.作为正统思想的"官方理学",对内受到"儒林理学"的修正,对外面临心学与气学的冲击,其地位的松动为思想市场的活跃预留了空间.心学部分填补了理学留下的空白,其政治实践性有助于心学运动在胥吏、生员等群体中轰轰烈烈地展开,其理论之实践性促成儒学往更尊重个体主体性的方向发展.气学在"去形上化"的前提下,没能妥善地处理好道德、政治、身体等议题,注定了其重建道路崎岖不平.整体上看,明代中期儒学的多样性发展,是宋明儒学丰富性的重要呈现.
Confucianism is Divided into Three Streams:Returning to the Intellectual Scene of the Mid-Ming Dynasty
The Confucian branch of the Song and Ming dynasties was affected by contemporary and regional factors in academic circles.The study of Qi,which built a system around the Qi of the form,should receive more attention.Neo-Confucianism,Xinxue and Qixue constituted the three main schools of Confucianism in the mid-Ming Dynasty.As an orthodox thought,the"official Neo-Confucianism"had been internally modified by"Neo-Confucianism in scholars'circle"and externally faced the impact of Xin Xue and Qi Xue.The declining of its status had left room for the activity of the ideological market.The Xinxue part filled the gap left by Neo-Confucianism.Its political practicality helped the Xinxue movement to spread vigorously among subordinate officials,students and other groups.Its theoretical practicality promoted the development of Confucianism in a direction that respected individual subjectivity more.On the premise of"de-metaphysical",Qi science failed to properly handle moral,political,physical and other issues,dooming its reconstruction road to be bumpy.On the whole,the diverse development of Confucianism in the mid-Ming Dynasty was an important manifestation of the richness of Confucianism in the Song and Ming Dynasties.

Official Neo-ConfucianismNeo-Confucianism in Scholars'CirclePracticalityDe-MetabolismMonism

周磊

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深圳大学饶宗颐文化研究院

官方理学 儒林理学 实践性 去形上化 一元论

深圳大学高水平大学三期建设项目深圳大学人文社科振兴计划2023年度青年项目

2024

社会科学
上海社会科学院

社会科学

CSTPCDCSSCICHSSCD北大核心
影响因子:1.04
ISSN:0257-5833
年,卷(期):2024.(7)
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