摘要
元代安西王(秦王)一藩两府,皆为宫邸,分别在奉元路和开成路.本文首先通过梳理中外历史文献,廓清了安西王世系封建废黜和宫城兴建废毁的历史脉络,及其与蒙古皇室的纠葛、与伊斯兰教的联系.其后以考古实证为基础、参考史料记载、结合前哲的设想,考辨了奉元路安西王宫城建筑形制和空间布局的特征、规律,进而比较了两座安西王宫城与元大都宫室、宋代宫室、蒙古毡帐、西域伊斯兰建筑的关联.在此基础上解析了奉元路安西王宫城对于城市形态的塑造作用,通过引鉴西方现代社会思想家的观点和方法,探究了城市空间结构所体现的社会秩序、民族关系、政治角力、文化意涵.本文通过考释安西王宫城的空间布局,对其间发生的同化、异化、涵化,以及汉化、华化、夷化等现象作出解析,进而对西安古城在特定历史阶段的统治策略进行批判,这对于更加深刻清醒地认识现代国家的民族、宗教、文化战略具有一定意义.
Abstract
In the Yuan Dynasty,Tetrarch Anxi had two palaces on Fengyuan-Lu and Kaicheng-Lu respectively.Firstly,this paper clarifies the lineage sequence of Tetrarch Anxi family and the historical context of their palaces,as well as the entanglement with Mongolian royal family and the connection with Islam,through the combing of domestic and foreign historical documents.Secondly,it explores the architectural form and spatial layout's characteristics and laws of the tetrarch palace in Fengyuan-Lu,based on archaeological evidence,referred to historical records,and combined with previous studies.Then,it compares the correlation between the two tetrarch palaces and the royal palaces of Song and Yuan dynasties,Mongolian tents,and Islamic Architecture in West and Central Asia.Finally,it analyses the role of Tetrarch Anxi Palace in Fengyuan-Lu City in shaping the urban morphology,and explores the social order,ethnic relation,political rivalry and cultural meaning that embodied in the urban spatial structure,by drawing on the views and methods of Western modern social thinkers.By critical research on the spatial layout of Tetrarch Anxi Palace in the Yuan Dynasty,this paper demonstrates the phenomena of assimilation,alienation,acculturation,sinification,orthodoxisation,barbarisation,and so on.Critical thinking on the ruling strategies in Xi'an during a specific historical stage is also of significance for a clear and profound understanding on the ethnic,religious,and cultural policies of modern times.
国家科技期刊平台
NSTL
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