他异性中的同一——再论谢林晚期哲学的体系结构
The Identity in Alterity:On the System Structure of Schelling's Late Philosophy
王丁1
作者信息
- 1. 山东大学 哲学与社会发展学院/中国诠释学研究中心,山东 济南 250100
- 折叠
摘要
谢林晚期区分了"否定哲学"与"肯定哲学",但仍然要求这两种哲学具有一种一体两面的同一性关系.不管从理性的思辨哲学出发,还是从肯定性的实存哲学出发,我们都无法理解这种同一关系或一体两面关系的构造方式.这种构造方式建立在对近代哲学的诊断上,也建立在对否定性的思辨理性的片面性揭示上.但无论如何,谢林的目的都是重新确立理性,让理性是现实的理性,让现实是有可能性的现实,从而让理性成为一种创造性的理性.这也是谢林作为一个德国古典哲学家为体系建构做出的最后的重要贡献.
Abstract
In his later period,Schelling distinguished the"negative philosophy"from the"positive philosophy",but he still required that these two philosophies have an identity relationship of two sides of one body.Whether viewed from the perspective of rational speculative philosophy or from positive existential philosophy,it is impossible to un-derstand the construction of this identity relationship or the two sides of the one relationship.This construction rests on the diagnosis of modern philosophy and on the revelation of the one-sidedness of negative speculative reason.However,in any case,Schelling's goal is to re-establish rationality,making reason the reason of reality,making re-ality a possible reality,and thus transforming reason into a creative reason.This is Schelling's final important con-tribution to the construction of the system as a German classical philosopher.
关键词
谢林/体系/存在/同一Key words
Schelling/system/being/identity引用本文复制引用
出版年
2024
NETL
NSTL
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