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唐宣宗君臣"务反会昌之政"说辨正

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唐宣宗李忱因收复河陇陷蕃失地等功业,在晚唐五代之际尚被歌颂为有为的君主,随着时势的变迁,宋人往往将"务反会昌之政"视作宣宗大中朝施政的主要特征.如果对大中政局进行全面分析,可以发现宣宗虽然对武宗朝的政策有所改易,但达不到所谓"务反"的程度.在压制宦官势力以加强皇权、收复陷蕃失地及经略党项等问题上,宣宗非但没有废止武宗的做法,反而实现了武宗未及完成的若干筹划.史书中宣宗君臣"务反会昌之政"的表述缺乏必要的史实支撑,主要是缘自宋人对宣宗兴复佛教做法的不满.
Clarification of the Assertion that Emperor Xuanzong and His Ministers"Objected to All the Policies of the Huichang Era"in the Tang Dynasty
Emperor Xuanzong of the Tang Dynasty(唐宣宗),Li Chen(李忱),was of ten hailed as an accomplished monarch during the late Tang and Five Dynasties period due to his achievements in reclaiming lost territories in the Helong(河陇)regions.However,with the changes of the times,the Song people tended to view"objecting to all the policies of the Huichang era(务反会昌之政)"as a major feature of Emperor Xuanzong's governance during the Dazhong(大中)era.A comprehensive analysis of the Dazhong political situation reveals that,although Emperor Xuanzong made adjustments to the policies of the Wuzong(武宗)era,his practice did not reach the extent of "ob-jecting to all".In dealing with issues such as suppressing the eunuch power to strengthen imperial authority,strate-gizing to recover the lost territories,and managing the affairs of the Dangxiang(党项),instead of abolishing the poli-cies of the Wuzong period,Emperor Xuanzong accomplished several plans that Wuzong had not completed.The his-torical statement that Emperor Xuanzong and his ministers"objected to all the policies of the Huichang era"lacks necessary historical support,in fact,this kind of assertion is rooted in the discontent of people in the Song Dynasty with Emperor Xuanzong's revival of Buddhism.

policies of the Huichang eraDazhong political situationEmperor Xuanzong of the Tang Dynastyhis-torical evaluation

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西北大学 历史学院,陕西 西安 710127

会昌之政 大中政局 唐宣宗 历史评价

国家民委民族研究项目

2023-GMI-073

2024

山西大学学报(哲学社会科学版)
山西大学

山西大学学报(哲学社会科学版)

CSSCICHSSCD北大核心
影响因子:0.423
ISSN:1000-5935
年,卷(期):2024.47(2)
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