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从"光之隐喻"看现象学对"存在"传统的继承与突破

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德里达在评论列维纳斯哲学的长文《暴力与形而上学》中提到,直至海德格尔的存在论,西方哲学传统一直是"希腊式"的,因为在这整个历史中,哲学一直被古希腊哲学的奠基性概念——"存在"所支配.这一支配作用形象地体现在由柏拉图开启的"光之隐喻"中.在胡塞尔和早期海德格尔所代表的经典现象学中,被"光"照亮的领域就是可理解性(即意义)的领域,人们可以用语言进行谓述的实事之领域,即存在之领域.存在、现象性、意义、逻各斯经由明见性原则和现象学还原方法都被统一在光照的隐喻中,这种方法排除了一切超越之物.列维纳斯批判传统形而上学是本体论主义,正是由于"光"对现象性的不当限定,生活世界中的某些实际经验和可能经验才被经典现象学作为"超越之物"武断地排除了,所以"光之隐喻"实为"光之暴力".通过在哲学中恢复感性的地位,列维纳斯实现了对"超越之物"意义的现象学还原,证明了意义和语言起源于他人的面孔,存在的领域并非意义领域的全部,从而决定性地突破了希腊哲学传统.
The Inheritance and Breakthrough of Phenomenology to the Tradition of"Being"from the Perspective of"Metaphor of Light"
In the long essay"Violence and Metaphysics"on Levinas'philosophy,Derrida mentions that up to Hei-degger's ontology,the tradition of Western philosophy has been"Hellenistic",because throughout this entire his-tory philosophy has been dominated by the founding concept of ancient Greek philosophy-"being".This domi-nance is reflected vividly in the"metaphor of light"initiated by Plato.In the classical phenomenology represented by Husserl and the early Heidegger,the field illuminated by"light"is the field of intelligibility(i.e.meaning),the field of existence that logos can describe,that is,the field of being.Being,phenomenality,meaning,logos are united in the metaphor of light by the principle of evidence and the phenomenological method of reduction,which excludes all transcendence.Levinas criticizes traditional metaphysics as ontologicalism.It is precisely because of the improper limitation of phenomenality by"light"that some actual and possible experiences in the life world are arbitrarily excluded by classical phenomenology as"transcendent",so"metaphor of light"is actually"violence of light".By rehabilitating sensibility/affectivity to its place in philosophy,Levinas achieved a phenomenological re-duction of the meaning of the"transcendent"and proved that meaning and language originated in the faces of Oth-ers,so the realm of being was not the whole realm of meaning.This work broke decisively with the tradition of Greek philosophy.

metaphor of lightphenomenologyphenomenalitybeingsensibility/affectivity

郭郁

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山西大学哲学学院,山西太原 030006

光之隐喻 现象学 现象性 存在 感性

国家社科基金重大项目

23&ZD017

2024

山西大学学报(哲学社会科学版)
山西大学

山西大学学报(哲学社会科学版)

CSSCICHSSCD北大核心
影响因子:0.423
ISSN:1000-5935
年,卷(期):2024.47(5)