首页|风土:文史演绎与地景再造的新史学研究

风土:文史演绎与地景再造的新史学研究

扫码查看
在其生前身后海量的诗、文、史、画中反复出现的杨贵妃,首先是一个常人,是姿质丰艳、善歌舞、通音律的杰出艺人,其次才是身不由己、动移上意的贵妃.无论叹惋还是诅咒,作为一个文化符号的杨贵妃,更多指向的是人人挥之不去又向往的"情".抛离爱恨夹杂的贵妃情结所支配的文史叙事诗学的层层陷阱,杨贵妃的常人和艺人面相就呼之欲出.作为一个雅俗共享的消费对象,贵妃的遗物也脱离唐明皇的专利属性.其故冢和传闻遗失在马嵬并引过客争相观瞻的锦靿,犹如显圣物将马嵬圣地化,也支撑了贵妃落户海外的"野野史".悖谬的是,在旅游成为一种生活方式的今天,马嵬已成为一个不再具有归属感、关系性和历史性的"非地点".由此观之,文化就是在时空连续体中不同心性行动主体情与理的对撞、交融和辩证,抽象与具象的互生互促.
Vernacular:A new historiography study on the literary and histor-ical interpretation and landscape reconstruction
The Imperial Concubine Yang,namely Yuhuan Yang in Tang dynasty,who repeated-ly appeared in numerous poems,literature,history and paintings during and after her life,was first an ordinary person,an outstanding artist with abundant posture and quality,good at singing and dancing,and fluent in melody;secondly,she was a concubine who could not help herself,hoped to meet and move up the meaning.Whether sigh or curse,as a cultural symbol,the Concubine Yang had more pointed to everyone lingering and yearning for"love".Throwing away the trap of narrative poetics of literature and history,which is dominated by the Concubine complex of love and hate,the appearance of ordinary people and artists of the Concubine Yang would come out.As a shared con-sumption object of elegance and vulgarities,the relics of the Imperial Concubine are also divorced from the patent attributes of the Emperor Xuanzong of Tang.Her tomb and the sock,which she lost in Mawei and led to visitors vying for the look,just liked sacred objects made Mawei a holy place,but also supported the princess in overseas to settle down in the"wild history".Paradoxically,when tourism has become a way of life today,Mawei has become a"non-Lieux"that no longer has a sense of belonging,relationship and history.So,Culture is only the collision,blending and dialectic be-tween emotion and reason of different action subjects in the continuum of history-geography,the inter-growth and mutual promotion of the abstract and the concrete.

new historycommon peoplecultureNon-LieuxGu Jiegang

岳永逸

展开 >

中国人民大学社会与人口学院、社会学理论与方法研究中心、北京社会建设研究基地(北京:100872)

新史学 常人 文化 非地点 顾颉刚

中国人民大学科学研究基金项目

22XNLG09

2024

思想战线
云南大学

思想战线

CSTPCDCSSCICHSSCD北大核心
影响因子:0.803
ISSN:1001-778X
年,卷(期):2024.50(1)
  • 5