首页|宋代明州"神舟"出使高丽与地域文化认同

宋代明州"神舟"出使高丽与地域文化认同

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宋神宗时期东北亚地域呈现宋、辽、金三足鼎立之格局,宋廷谋求恢复以本朝为中心的朝贡体系,分别在元丰元年、宣和五年两度派"神舟"出使高丽."神舟"作为维护宋朝国际环境安稳的表达,在展现明州高超造船技术的同时,也成为明州地域海神信仰传播的一种路径.在宋廷恢复华夷天下的朝贡秩序中,作为与高丽交往交通工具的"神舟",实际上是一个集船只建造等物质生产、地方信仰和朝贡贸易为一体的整体实践.明州地域的东海神、天后、鲍郎神、演屿神等分散性信仰,凭借与"神舟"之关联,逐步被"标准化"地纳入国家祀典体系,从而造就了民众对国家的认同和地域文化的内在统一性.
A Study of Local Culture on Mingzhou's Shenzhou to Goryeo in Song Dynasty
During the reign of Emperor Shenzong of the Song Dynasty,the Northeast Asian region presented a pattern of three-legged stand between the Song,Liao,and Jin.Song court sought to re-store the tributary system centered on itself,and twice sent"Shenzhou"envoys to Goryeo in the first year of Yuanfeng(1078)and the fifth year of Xuanhe(1123)."Shenzhou"was an expression of maintaining the international environment stability of the Song Dynasty,demonstrating the superb ship-building technology of Mingzhou,and also becoming a path for the spread of sea god worship in the Mingzhou.In the practice of restoring the tributary order,the"Shenzhou"as a means of communica-tion and transportation between the Song and Liao was actually a holistic social practice that integrated shipbuilding,folk belief,and tributary trade.The scattered beliefs of Donghai god,Lin goddess,Ba-olang,and Yanyu in the Mingzhou were gradually"standardized"and incorporated into the national ritual system through their association with"Shenzhou",thus creating a sense of national identity and internal unity of regional culture among the people.

"Shenzhou"Mingzhoumissionfolk beliefs

张佩国、黄小莉

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上海交通大学人文学院

上海交通大学人文学院历史系(上海200240)

"神舟" 明州 出使 地域文化认同

2024

思想战线
云南大学

思想战线

CSTPCDCSSCICHSSCD北大核心
影响因子:0.803
ISSN:1001-778X
年,卷(期):2024.50(2)
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