首页|秩序与人情——论兄弟昭穆异同争论背后的礼学原则变迁

秩序与人情——论兄弟昭穆异同争论背后的礼学原则变迁

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父子异昭穆,这是昭穆之制的基础原则.但是,在君王继位出现兄弟相及的情况下,两任君王的昭穆异同在不同的礼学原则下便会出现不同的结果.在宗法制下,由于君统与宗统的独立,君王尽臣诸父昆弟,兄弟相及的两任君王以"臣子一例"的原则当定为异昭穆.此时,君统的原则盖过了血缘关系,使得君王昭穆不单纯以父子论.然而,自汉以来,君统的原则不再成为决定君王昭穆的核心内容,父子之伦压倒了君统原则,昭穆顺序完全由血缘决定,于是兄弟相及则主张同昭穆.昭穆之义逐渐局限于父子之别,这也体现了汉代以来人情孝道的伸张.
Order and Humanity:On the Changes in Etiquette Principles behind the Debate about the Similarities and Differences of Zhao-Mu System between Brothers
Father-son differentiation in royal rites forms the basic principle of zhao-mu system.However,in the case of brothers succeeding to the throne,the similarities and differences between the rites of the two kings will lead to different results under different principles of etiquette.Under the patriarchal legal system,where the monarchy and clan operate independently,the king serves all his fathers and brothers,and two kings who are brothers should be regarded as different zhao-mu based on the principle of"the minister is the same as the son".In this context,the principle of monarchy overshadows the blood relationship,making the king's rule not simply based on father and son.However,since the Han Dynasty,the principle of monarchy has no longer been the core content in determining the emperor's zhao-mu system.The relationship between father and son has overridden the principle of monarchy.The order of zhao-mu is completely determined by blood ties.Therefore,when brothers are equal,the principle advocates for uniformity in zhao-mu.The meaning of zhao-mu is gradually limited to the difference between father and son,which also reflects the promotion of humanity and filial piety since the Han Dynasty.

zhao-mua case of a vassalmonarchyblood relationshiphumanity

李新

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同济大学人文学院,上海 200092

昭穆 臣子一例 君统 血缘 人情

2024

同济大学学报(社会科学版)
同济大学

同济大学学报(社会科学版)

CSSCICHSSCD北大核心
影响因子:0.55
ISSN:1009-3060
年,卷(期):2024.35(2)
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