首页|庄子的"宇宙身体"观及其美学意涵——以《庄子·德充符》为中心

庄子的"宇宙身体"观及其美学意涵——以《庄子·德充符》为中心

扫码查看
《庄子·德充符》篇借助残缺和丑陋的身体形象来反思儒家身体观所暴露的问题.儒家礼义式的身体观主张身体承担着礼乐教化的伦理功能,从而生发出文质彬彬、美善统一的审美观念,却也导致了文胜于质的弊病.庄子学派把人的肉身视作宇宙大化中的一部分,这种"宇宙身体"观重视人的真情流露,而不拘泥于礼文的形式,由此衍生出重质轻文的美学传统."宇宙身体"的观念虽然打破了人与外物的边界,但并非要完全废弃肉身,而是主张通过运用和训练身体的官能让其回归自由的状态,这种借由技艺而循序渐进的修炼过程是一种美学的工夫论.
Zhuangzi's Notion of"Cosmic Body"and Its Aesthetic Implications:Centering on The Seal of Virtue Complete in Zhuangzi
The chapter The Seal of Virtue Complete in Zhuangzi reflects on problems exposed by Confucian notion of body through images of deformed and ugly bodies.The Confucian perspective on the body emphasizes its ethical role in ritual and music education,giving rise to the aesthetic ideal of refinement and virtue.However,it also raises concerns about the potential for valuing form over substance.The Zhuangzi school considers the human body as an integral part of the universal process of nature.This perspective,known as the notion of"cosmic body",emphasizes authentic emotional expression unconstrained by formalities of etiquette,thereby establishing a tradition that prioritizes substance over form in aesthetics.The notion of the"cosmic body"dissolves the boundary between humansand external entities,while not advocating for the complete abandonment of the physical body.Instead,it seeks to restore bodily freedom by engaging in a gradual process of cultivating sensory organs through artistic techniques.This gradual cultivation process through skill and art is an aesthetic Gongfu theory.

The Seal of Virtue Complete in Zhuangzithe relationship between form and substancecosmic bodyaesthetic Gongfu theory

邹蕴

展开 >

上海社会科学院哲学研究所,上海 200025

《庄子·德充符》 文质关系 宇宙身体 美学工夫论

上海市哲学社会科学规划青年课题

2020EZX003

2024

同济大学学报(社会科学版)
同济大学

同济大学学报(社会科学版)

CSSCICHSSCD北大核心
影响因子:0.55
ISSN:1009-3060
年,卷(期):2024.35(4)