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《李尔王》中国王的身体伦理认知

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在《李尔王》中,国王李尔一直在追问的"天性"和"天道人伦"实乃伦理问题,对这一问题的回答过程也是李尔的身体伦理认知变化和伦理身份重塑过程.剧作开始,当"天性之爱"和"天道人伦"的探问沦为身体政治表演,李尔深陷伦理泥淖及对道德自我的怀疑.在对长女和次女的身体疾病想象、"转嫁"及身体的"解剖"和审判里,李尔得以给自己的身体祛疾并做出伦理抉择.在对小女儿灵启式的身体拥抱中,李尔完成了作为个体和父亲的伦理救赎乃至伦理超越."世界态身体"与政治身体的聚合最终促成李尔国王身体的生成和伦理身份的重塑.李尔的身体伦理认知过程是对人作为一种伦理存在的肯定,也是对剧中时代的袒露和伦理批判.
Bodily Ethical Cognition of the King in King Lear
The question of"nature"that Lear in Shakespeare's King Lear keeps asking is,in essence,a ques-tion about ethics.The process of answering the question is also a process whereby Lear's bodily ethical cog-nition is unfolded and changed,and his ethical identity is remolded.In the beginning,as Lear's inquiry about"nature"and"office of nature"is reduced to the performance of body politic,he is caught in an ethical bog where he doubts his moral self.I hrough the metaphorical transfer of bodily illness,as well as the"anato-mization"and"trial"of the bodies of his eldest and second daughters,Lear is able to get rid of his own bodily illnesses and make ethical choices.The revelation he achieves in hugging Cordelia's body in his arms pushes him towards ethical salvation and transcendence as an individual and a father.The convergence of"the world's body"and body politic ultimately leads to the"devinir"of Lear's king's body and the reshaping of his ethical identity as a king.Lear's bodily cognitive process confirms the very idea that an individual is but an ethical being.The process also serves as an unmasking and ethical critique of the true nature of the so-ciety and era depicted in the play.

King Learbodyethical cognitionethical identity

侯斌

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天水师范学院 外国语学院,甘肃 天水 741001

《李尔王》 身体 伦理认知 伦理身份

2024

天水师范学院学报
天水师范学院

天水师范学院学报

CHSSCD
影响因子:0.13
ISSN:1671-1351
年,卷(期):2024.44(3)