摘要
学界常以 1980 年代作为台湾自然书写的开端,将韩韩、马以工 1981 年元旦开始陆续刊于《联合报·副刊》的环保议题文章视为标志性起点.此观点忽略了1970 年代中期《夏潮》即对环境议题充分关注.《夏潮》聚焦反污染、反公害事件,具有思想启发之效.《人间》则以现场写实报道呈现社会环境抗争,展现台湾在战后资本主义发展过程中所支付的环境、社会、文化代价.这些充满左翼色彩的环境议题报道揭示了在资本主义的经济与社会制度框架内解决环境问题困难重重,超出了所谓的"启蒙"而具有更深远的现实意义,极大丰富了早期自然书写的创作内涵,使得自然书写与左翼的现实抵抗精神紧密相连.
Abstract
Scholars often cite the 1980s as the starting point of nature writing in Taiwan region,with the environmental essays by Han Han and Ma Yigong—published from New Year's Day 1981 in the United Daily News supplement—serving as a symbolic origin.This view,however,ignores the fact that Summer Tide paid full attention to environmental issues in the mid-1970s.Specficially,Summer Tide focused on anti-pollution and anti-industrial hazard events and played a vital role in raising social awareness.In addition,Humanity further spotlighted grassroots environmental resistance through realist reporting,which exposed the environmental,social,and cultural costs of Taiwan's post-war capitalist development.These reports,deeply imbued with a left-wing critique,revealed the systemic obstacles to solving environmental problems within the framework of capitalism.Rather than merely contributing to environmental"enlightenment",they offered a more profound intervention into Taiwan region's social reality.In doing so,they significantly enriched the thematic scope of early nature writing and closely aligned it with the leftist spirit of resistance.
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