礼学视域下的《中庸》
The Doctrine of the Mean from the Perspective of Ritual Studies
丁雨秋1
作者信息
- 1. 首都师范大学 文学院,北京 100048
- 折叠
摘要
《中庸》文本中存在着多处礼学痕迹,其本来就是《礼记》中阐述礼学思想的通论性文章.《中庸》从唐代开始背离礼学体系,学术重心转向"心性".南宋朱熹从向内拓展和强调存养功夫两方面着手,最终完成了《中庸》从"礼"到"理"的转变.作为《礼记》文本的《中庸》是"礼"的总括性描述和哲理性表达,对具体的礼仪规范和伦理等级作了形而上的解释,从人情、政教、天道等维度深刻揭示了"礼"之于人、国家、社会的价值."中"与"诚"在《中庸》中实是一体两面、似异实同的两个概念,中庸即至诚,是礼乐文化的哲学化表达,代表了由礼乐之道内化而来的终极道德.
Abstract
The Doctrine of the Mean was originally a chapter of the Book of Rites,and deviate from the ritual system from the Tang Dynasty.Zhu Xi's annotations emphasis on inward expansion and preservation and nourishment,finally completed the transformation from"Ritual"to"Neo-Confucianism".As the text of the Book of Rites,the Doctrine of the Mean is a general description and philosophical expression of"ritual".It makes a metaphysical interpretation of the specific etiquette norms and ethical levels,and reveals more profoundly the value of"ritual"to people,the country,and society from the dimensions of heaven,human feelings,politics and religion."Zhong"and"Cheng"in the Doctrine of the Mean are actually the same concept seemingly different."Zhong"is"Cheng",which are philosophical expressions of the culture of rites,also represents the ultimate morality internalized from rites.
关键词
《中庸》/《礼记》/礼学/中/诚Key words
The Doctrine of the Mean/Book of Rites/Ritual Studies/Zhong/Cheng引用本文复制引用
出版年
2024
NETL
NSTL
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