论先秦儒家伦理中"情""欲"的理性化
On the Rationalization of"Emotion"and"Desire"in Pre-Qin Confucian Ethics
依力亚·艾尔肯1
作者信息
- 1. 新疆师范大学 新疆 乌鲁木齐 830017
- 折叠
摘要
先秦儒家伦理呈现出鲜明的情理主义特质.在先秦儒家伦理中,"情"与"欲"具有内在统一性,将理性融贯于其中的"情欲"是人性之本,但身外之物可能会影响人之情欲,致使情欲和理性的关系失衡.因此,孔子以具有情理实质的"克己复礼"之法"援仁入礼",彰显理性的价值,并以"恒德"之道规约情欲,使情欲在趋向理性的同时,又与理性交融,实现情理合一.
Abstract
The Confucian ethics in the pre-Qin period presented a distinctive emotionalism.In the Confucian ethics in the pre-Qin period,"emotion"and"desire"have an inherent unity,and it is the essence of human natureto integrate rationality into"emotion".But the things outside the body may affect people's emotion,resulting in the imbalance of the relationship between emotion and rationality.Therefore,Confucius"assisted benevolence into rites"by the method of"self-restraint and rites"with emotional essence,highlighting the value of rationality,and regulated emotion by the way of"constant virtue",making emotion tend to rationality,and blend with rationality,realizing the unity of emotion and ra-tionality.
关键词
先秦儒家/"克己复礼"/"情"/"欲"/理性Key words
Pre-Qin Confucianism/"self-restraint and rites"/"emotion"/"desire"/rationality引用本文复制引用
出版年
2024
NETL
NSTL
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