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儒道法比较视角下的韩非"无为而治"思想

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针对战国末期天下即将统一及君主集权不断加强的历史潮流,韩非提出了极具法家色彩的无为而治理念.与儒、道两家"无为而治"思想相比较,韩非立足于君主立场,主张以"法、术、势"相结合的理念来阐释"无为而治".所谓"无为而治"就是君无为而臣有为,使"无为"与"有为"有机地结合起来,表现在对法令的制度化与术治的权谋化的灵活运用,创造性地推动了"无为而治"由道到法的转变.
Han Fei's Philosophy of"Wu Wei"from the Comparative Perspective of Confucianism,Taoism,and Legalism
Facing the historical trend of impending unification and increasing centralization of monarchical power at the end of the Warring States period,Han Fei proposed a Legalist-oriented concept of"governance by non-action"(wu wei er zhi).Compared with the"non-action"ideas of Confucianism and Taoism,Han Fei's perspective is rooted in the monarch's position,advocating for the integration of"law(fa),strategy(shu),and power(shi)"to interpret"governance by non-action".This"non-action"means the monarch practices non-action while the ministers take action,organically com-bining"non-action"and"action".This is manifested in the institutionalization of laws and the flexible application of strategic governance,creatively promoting the transformation of non-action from Daoist thought to Legalist principles.

Han Feifa(法)shu(术)shi(势)monarch's non-action and ministers'action

陈鼎

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西北大学 陕西西安 710127

韩非 君无为臣有为

2025

现代交际
吉林省社会科学院

现代交际

影响因子:0.192
ISSN:1009-5349
年,卷(期):2025.(1)