儒道法比较视角下的韩非"无为而治"思想
Han Fei's Philosophy of"Wu Wei"from the Comparative Perspective of Confucianism,Taoism,and Legalism
陈鼎1
作者信息
摘要
针对战国末期天下即将统一及君主集权不断加强的历史潮流,韩非提出了极具法家色彩的无为而治理念.与儒、道两家"无为而治"思想相比较,韩非立足于君主立场,主张以"法、术、势"相结合的理念来阐释"无为而治".所谓"无为而治"就是君无为而臣有为,使"无为"与"有为"有机地结合起来,表现在对法令的制度化与术治的权谋化的灵活运用,创造性地推动了"无为而治"由道到法的转变.
Abstract
Facing the historical trend of impending unification and increasing centralization of monarchical power at the end of the Warring States period,Han Fei proposed a Legalist-oriented concept of"governance by non-action"(wu wei er zhi).Compared with the"non-action"ideas of Confucianism and Taoism,Han Fei's perspective is rooted in the monarch's position,advocating for the integration of"law(fa),strategy(shu),and power(shi)"to interpret"governance by non-action".This"non-action"means the monarch practices non-action while the ministers take action,organically com-bining"non-action"and"action".This is manifested in the institutionalization of laws and the flexible application of strategic governance,creatively promoting the transformation of non-action from Daoist thought to Legalist principles.
关键词
韩非/法/术/势/君无为臣有为Key words
Han Fei/fa(法)/shu(术)/shi(势)/monarch's non-action and ministers'action引用本文复制引用
出版年
2025
NETL
NSTL
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