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道教名山成熟风景范式下的安徽齐云山在地化营建

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作为在道教名山风景范式成熟下发展鼎盛的道教名山,如何融合区域及山岳特色达到范式的在地化转换?为探究这一问题,选取鼎盛于明中期且具有独特区域文化特征、山岳自然特征的安徽齐云山为研究对象,利用古今图文资料进行特定背景下的名山在地化风景营建分析.结果表明:1)齐云山的规划布局充分体现了道教名山成熟风景范式下的"天路历程"时代特征,但也存在"九里十三亭"这类特殊地段,同时还因山岳较武当山、泰山等海拔较低而更倾向于通过横向逶迤布置不同空间序列及山体断裂抬升等来达到"天路"意境;2)在地域习俗及山岳特色地质地貌的影响下,齐云山将范式内的具体景观空间进行了较为明显的在地化,世俗空间以依山势连续有规律构建的名山建设孤例"九里十三亭"和居高临崖、民商融合的中国道教第一村"月华天街"为主,承担世俗服务功能的同时也强化了山岳的神圣性;神圣空间除道教名山一般具有的从"无"到"有"营建的宫观祠庵外,主要包括自然地景神圣化后形成的3类廊道式丹霞洞穴圣所和各类峰石神物,着重利用从"自然场所"到"自然圣所"的空间转换来实现宗教功能.
Localization Construction of Mount Qiyun in Anhui Province under the Mature Landscape Paradigm of Taoist Famous Mountains
As a famous Taoist mountain with its prosperous development under the mature landscape paradigm of Taoist famous mountains,how to integrate regional and mountain characteristics to achieve the localization of the landscape paradigm?To explore this question,this paper selects Mount Qiyun in Anhui Province,which reached its peak in the middle Ming Dynasty and has unique regional cultural and natural characteristics,as the research object.And Ancient and modem files and pictures are used to analyze the construction of famous mountains in a specific context.The results show that:1)Mount Qiyun's planning and layout fully reflect the era characteristics of the"pilgrim'progress"under the mature landscape paradigm of Taoist famous mountain,but there are also special areas such as"Thirteen pavilions",and at the same time,because of its low altitude,it is more inclined to achieve the artistic conception of"pilgrim's progress"by arranging different spatial sequences and mountain faults and uplifting.2)Under the influence of regional customs and the unique mountain physiognomy,Mount Qiyun has significantly localized the specific landscape space within the paradigm.The secular space mainly includes the isolated example of the famous mountain construction"nine mile and thirteen pavilions"built in accordance with the mountain pattern continuously and regularly,and the Chinese No.l Taoist village"Yuehua Street"which is located high and near the cliff and integrates the dwellings and store.While undertaking the secular service function,it also strengthens the sanctity of the mountain.In addition to the buildings artificially constructed from scratch are commonly found in famous Taoist mountains,the sacred space mainly includes three types of corridor style Danxia cave sanctuary and various types of sacred peak and rock formed after the natural landscape is sanctified,emphatically using the spatial transformation from"natural place"to"natural sanctuary"to realize religious functions.

landscape architecturefamous Taoist mountainlandscape paradigmMount Qiyun in Anhui Provinceplanning layoutlandscape space

吴会、金荷仙

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浙江农林大学(杭州311300)

加拿大不列颠哥伦比亚大学

浙江农林大学风景园林与建筑学院(杭州311300)

风景园林 道教名山 风景范式 安徽齐云山 规划布局 景观空间

2024

中国园林
中国风景园林学会

中国园林

CSTPCD北大核心
影响因子:1.108
ISSN:1000-6664
年,卷(期):2024.40(2)
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