水利、信仰与地域社会:浙中地区白沙大帝信仰解读
Water conservancy,belief and regional society:a study on Baisha Emperor belief in Central Zhejiang
金晓刚1
作者信息
- 1. 浙江师范大学 人文学院,浙江 金华 321004
- 折叠
摘要
地方祠神信仰,是解读地域民俗和社会变迁的重要窗口.浙江中部白沙溪流域关于"白沙大帝"卢文台退隐辅苍、修筑三十六堰的事迹,虽出于后人的建构,却是浙中地区早期地理环境和农业开发史的反映.在卢文台从人到神的塑造过程中,地方家族、寺僧、官员、士人均起到重要作用.他们共同表达了对卢文台造福百姓事迹的崇敬及风调雨顺的冀望,但又有各自的考虑和诉求.对白沙溪三十六堰这类复合型水利工程祠神信仰的考察,有助于揭示水利人格神信仰内部的差异性和复杂性.
Abstract
Local god belief is an important window to study regional folklore and social changes.The leg-end of Lu Wentai living in seclusion in Fucang and building thirty-six weirs in Baisha stream in Jinhua,Zhe-jiang province,although constructed by later generations,reflects the geographical environment and early agri-cultural development history of Baisha stream.Local families,monks,officials and scholars together played an important role in the shaping of Lu Wentai from a man to a god.They expressed their reverence for Lu Wentai together for his contribution to local people and also their hopes for good weather and rich harvests,but they had their own considerations and purposes.The investigation of the god belief of the thirty-six Weirs of Baisha stream is helpful to reveal the difference and complexity of the god belief of water conservancy personality.
关键词
白沙溪三十六堰/卢文台/民间信仰/复合型水利工程Key words
thirty-six weirs of Baisha stream/Lu Wentai/folk belief/complex water conservancy project引用本文复制引用
基金项目
浙江文化研究工程重点项目(21WH70087-3Z)
出版年
2024
NETL
NSTL
万方数据