首页|作为"因是"的齐物——以《齐物论》之"是"为中心的阐释

作为"因是"的齐物——以《齐物论》之"是"为中心的阐释

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《齐物论》中的"是"是解读庄子齐物思想的关键词."是"有三种含义:"尽然之是"阐述了万物的一体共在,"彼是之是"体现了万物的个体自在,"自是之是"彰显了人的主体存在."自是之是"既是人类生存的理性基础,也有本质化为"果是"、普遍化为"同是"的倾向,世界和生活的本朴状态正是在"果是"对"彼是之是"的取代、"同是"对"尽然之是"的侵占中逐渐丧失的.以此为基础,庄子提出了作为"因是"的齐物观念,意在通过"因彼是之是"而尊重多元之他者,通过"因尽然之是"而守护一体之万物,以期开出一种万物在其中均可"因自是之是"的逍遥之境.庄子的齐物思想并非带有神秘化倾向的相对主义认识论,而是体现了以成就自我、尊重他者、通达外物为旨归的观物视域与应物精神.
Qiwu as"Yin Shi":An Interpretation Centered on"Shi"in Zhuangzi's Qiwulun
The concept"is"(Shi)in Qiwulun has three meanings:"all-is""it-is"and"self-is"."All-is"clarifies the unity of all things,"it-is"embodies the individual uniqueness of every single thing,and"self-is"highlights the judgment of right and wrong.Zhuangzi believed that"self-is"not only provides a rational basis to human existence,but also possesses a tendency of being both essentialized into"true-is"and universalized into"sameness".Through this process,however,the authenticity of the world and life gets gradually lost.Therefore,Zhuangzi proposed Qiwu as"Yin Shi",in order to prevent the essentialization and universalization of the subject itself,and also to dissolve its domination,possession as well as harm of others.In the ultimate sense,Zhuangzi attempted to open up a realm of co-existence wherein every existing individual can achieve its own"self-is".

王玉彬

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山东大学易学与中国古代哲学研究中心暨哲学与社会发展学院

庄子 《齐物论》 齐物 因是

国家社会科学基金后期项目

20FZXB045

2024

哲学研究
中国社会科学院哲学所

哲学研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.478
ISSN:1000-0216
年,卷(期):2024.(2)
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