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求真意志与后期尼采的科学批判

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科学是我们时代的真理代言人,后期尼采却在这位代言人身上看到了未经反思的信仰预设和严峻的虚无主义危机.在解构了形而上学理想之后,科学要么沦为无意义追求的琐碎工作,要么被求真意志所鼓舞.可求真意志恰恰预设了一种隐含着形而上学二元结构的真理观,并且呈现出一种为真理而献祭生命的禁欲主义逻辑.因此,被求真意志所鼓舞的科学看似解构了禁欲主义理想的种种教条,却成了这种理想最为隐蔽也最为纯粹的化身.后期尼采对求真意志的批判通往假象的重估和艺术化哲思的开启,这种艺术化哲思既不同于我们通常所谓的艺术哲学,也不同于早期尼采的"艺术家形而上学".面对当下虚无主义困境,尼采意义上的自由精神要纯化求真意志,以艺术化的哲思代替科学化的哲思,而这也意味着对科学与哲学关系的重新规定.
The Will to Truth and Later Nietzsche's Critique of Science
Science serves as the herald of truth in our era,whereas Nietzsche,in his later works,discerned within it unexamined presuppositions and a profound crisis of nihilism.Following the deconstruction of metaphysical ideals,science either descends into trivial pursuits devoid of meanings or finds inspirations in the will to truth.However,the will to truth has already presupposed a view which implicates a dualistic structure of metaphysics and presents itself as an ascetic logic sacrificing life for truth.Consequently,science,inspired by the will to truth,appears to deconstruct the dogmas of ascetic ideals on the one hand,but on the other hand emerges paradoxically as the most covert and pristine embodiment of these ideals.Nietzsche's later critique of the will to truth leads to a reassessment of illusions and the birth of artistic philosophical contemplation,the latter of which marks a deviation from conventional notions of aesthetics as well as the early Nietzschean"artist metaphysics."Confronted with the contemporary nihilistic impasse,Nietzsche's notion of the Free Spirit necessitates the purification of the will to truth,advocates substituting scientific philosophies with an artistic one,and in this way prompts a redefinition of the relationship between science and philosophy.

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同济大学人文学院

求真意志 科学批判 后期尼采 禁欲理想 艺术化哲思

上海市哲学社会科学规划一般项目

2020BZX008

2024

哲学研究
中国社会科学院哲学所

哲学研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.478
ISSN:1000-0216
年,卷(期):2024.(6)
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