首页|性恶、心伪与善治——荀子人性论的最大化一致解释

性恶、心伪与善治——荀子人性论的最大化一致解释

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从概念分析出发,本着善意原则,可以取得对荀子性恶论的最大化一致解释."性"应区分形式义和实质义,本始材朴是其形式义,以情欲言性则是其实质义.荀子以客观之治乱言善恶,从顺情欲必然走向混乱,这是其性恶义."心"有"性""伪"之别,好利心和天君心都属于"心之性",前者具有恶的性质,后者则是人的认知能力."心之伪"主要指心的思虑、判断与选择,个人的德操和社会的善治皆源于心之伪,此心为成就善治之主体根据.有学者认为荀子具有孟子意义上的"德性心"或"心善"论,这混淆了对礼义法度等道德的思虑认知与自身即道德意识的良知,也混淆了"心之性"与"心之伪".
An Analytical Interpretation of Xunzi's Theory of the Badness of Human Nature:From the Perspective of Conceptual Analysis and Textual Interpretation
In recent years,there appear some new interpretations on Xunzi's theory of human nature in the academic circles:some argue that Xunzi regards human nature as originally simple but not bad,some argue that Xunzi holds different views in different stages,while others claim that Xunzi believes that human nature is bad indeed but there is an innate good within the mind-heart of individuals.The former two interpretations are mainly based on textual research,whereas the latter one is grounded in a cross-text hermeneutics between Mencius and Xunzi.Although all these new interpretations make us realize both the complexity and the various problems in Xunzi's theory of human nature,they actually miss the significance of Xunzi's thoughts on the badness of human nature.To solve these problems,this article firstly starts from a conceptual analysis which aims to clearly define those core concepts in Xunzi's theory of human nature.Secondly,according to the principle of hermeneutic cycle and charity,this article tries to understand Xunzi's theory of human nature and his general position as consistently as possible.As a result,both the superficial contradiction and the great significance of Xunzi's theory of human nature,as well as many other relevant problems,can be properly comprehended within Xunzi's own system.

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中山大学哲学系暨东西哲学与文明互鉴研究中心

荀子 性恶 善伪

国家社会科学基金一般项目中山大学高校基本科研业务费专项创新人才培育计划

20BZX048

2024

哲学研究
中国社会科学院哲学所

哲学研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.478
ISSN:1000-0216
年,卷(期):2024.(8)