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老子"无身"思想新诠

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老子的"无身"思想实为道家最早提出的"无我"主张,并确立了其最初的"大公无私"之政德修养的理论旨趣.然老学史上学者对"无身"思想解读的分歧,使老子此一思想的确切义旨一直蔽而不明,无法以普遍思想共识的方式发挥其应有的理论功效.本文在详细解析老子"无身"思想的诠解分歧与确切义旨的基础上,回应学者的批评,并阐明:将老子"无身"思想定性为"舍己为人"的"无我利物主义"有片面之嫌;更为全面地看,老子其实是以"无私故能成其私"的功利主义说理策略,劝诫治国者无私地"贵爱用身以为天下",以得"寄托天下"等有国者至为看重的后果,故对其更切当的思想定性是"有私的无私主义"之无我观.
A New Interpretation of Lao Zi's Thought of Wu Shen
Lao Zi's thought of Wu Shen(无身)is actually the earliest Taoist idea of"no self",which establishes the initial theoretical purpose of cultivating political character of selflessness.However,in the interpretational history of Tao Te Ching,different views on how to understand Lao Zi's thought of Wu Shen has always been obscuring its exact theoretical purpose and failed to exert its due theoretical effect by reaching a universal consensus.On the basis of analyzing different views on the interpretation of Lao Zi's thought of Wu Shen and clarifying its exact meaning,this paper will respond to some scholars'criticism on this thought of Lao Zi.It will be also clarified that it may be one-sided to define this thought as sacrificing oneself for others or selfless altruism.From a more comprehensive point of view,Lao Zi actually adopted a utilitarianist argumentational strategy which aims at proving that selfless actions can achieve selfish goals,so as to exhort rulers to selflessly practice the spirit of"no self of dedicating oneself to serve the people"and in this way obtain the consequences they value most.Therefore,a more appropriate theoretical characterization of Lao Zi's thought of Wu Shen is the view of selflessness with private interests.

罗祥相

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中国人民大学哲学院

无身 无我 无私主义

中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)项目

202330271

2024

哲学研究
中国社会科学院哲学所

哲学研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.478
ISSN:1000-0216
年,卷(期):2024.(9)