首页|黑格尔辩证法在《启蒙辩证法》中的三重运用

黑格尔辩证法在《启蒙辩证法》中的三重运用

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在《启蒙辩证法》中,可以看到黑格尔辩证法的深刻烙印.在一定程度上,启蒙辩证法是将黑格尔辩证法运用在启蒙过程上的结果.就全书而言,《启蒙辩证法》三重运用了黑格尔辩证法:在整体、宏观的层次上,运用了黑格尔的"异化辩证法";在局部、中观的层次上,运用了黑格尔在《精神现象学》中论述的"启蒙辩证法";在个别、微观的层次上,运用了黑格尔在《精神现象学》中论述的"主奴辩证法".通过在这三个层面上对黑格尔辩证法的运用,霍克海默和阿多诺将启蒙从总体上解读为一种出于必然的自反性的"自我异化":主体构建的主体性反噬了主体,建立在理性基础上的合理性反噬了理性,人创造出来的人化世界反噬了人.这种"自我异化"在形式上合乎黑格尔辩证法,但在实质上却背离了黑格尔辩证法,并陷入了既要实现和解又要抵制同一性的二难困境.
The Triple Application of Hegelian Dialectics in the Dialectic of Enlightenment
Horkheimer and Adorno's Dialectic of Enlightenment bears a profound influence of Hegelian dialectics,in its application of this method at three levels:at the macroscopic level,it employs Hegel's"Dialectic of Alienation";at the mesoscopic level,it draws on the"Dialectic of Enlightenment"from Phenomenology of Spirit;and at the microscopic level,it utilizes the"Master-Slave Dialectic"from the same work.Through these layers,the Enlightenment is interpreted as a process of self-alienation,wherein the anthropomorpic world created by subjectivity,rationality and humanity turns against its own creators.While formally aligning with Hegelian dialectics,this interpretation deviates from it in substance,falling into the paradox of desiring a reconciliation and resisting identity at the same time.

张严

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中共中央党校[国家行政学院]马克思主义学院

黑格尔 辩证法 启蒙辩证法 异化 主奴辩证法

2024

哲学研究
中国社会科学院哲学所

哲学研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.478
ISSN:1000-0216
年,卷(期):2024.(12)